It is obviously the purest anthropomorphism to assume that the absence of a human quality in bird, cloud, or star is the presence of a total blank, o… - Alan Watts

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It is obviously the purest anthropomorphism to assume that the absence of a human quality in bird, cloud, or star is the presence of a total blank, or to assume that what is not conscious is merely unconscious. Nature is not necessarily arranged in accordance with the system of mutually exclusive alternatives which characterize our language and logic.

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About Alan Watts

Alan Wilson Watts (6 January 1915 – 16 November 1973) was an English philosopher, writer, speaker, and expert in comparative religion.

Biography information from Wikiquote

Also Known As

Alternative Names: Alan Wilson Watts Alan W. Watts

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Additional quotes by Alan Watts

Part of the difficulty seems to be that we educate a style of consciousness which ignores whatever is a constant sensation. Consciousness is ever upon the alert for new conditions in the environment so as to keep the rest of the organism I informed about adaptations that must be made, and this style of attention comes to eclipse the more open and total style of sensitivity that we have in the beginning.

We must abandon completely the notion of blaming the past for any kind of situation we're in and reverse our thinking and see that the past always flows back from the present. That now is the creative point of life. So you see its like the idea of forgiving somebody, you change the meaning of the past by doing that...Also watch the flow of music. The melody as its expressed is changed by notes that come later. Just as the meaning of a sentence...you wait till later to find out what the sentence means...The present is always changing the past.

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"Kai mėginame pabėgti nuo baimės, mes stengiamės tuojau pat save atskirti nuo šio jausmo ir užfiksuoti jį. Interpretuojame jį, atsižvelgdami į prisiminimus, bandome prisitaikyti prie slėpiningos dabarties, lygindami ją su (prisimenama) praeitimi, įvardydami ir atpažindami ją.
Viskas būtų labai gražu, jei bandytum pasprukti nuo kažko, nuo ko gali pasprukti. Pabėgti naudinga, ieškant pastogės per lietų. Tačiau neaišku, kaip gyventi su dalykais, nuo kurių negalima pasprukti ir kurie jau yra tapę tavo dalimi. Iš tavo kūno nepašalinami nuodai, sužinojus jų pavadinimus. Mėginti kontroliuoti baimę, depresiją ar nuobodulį įvardijant juos - tai tarsi prietaringai tikėti užkeikimais bei užkalbėjimais.
Labai lengva suprasti, kodėl tai neveikia. Aišku, mes bandome atpažinti, įvardyti ir apibrėžti baimę, kad padaryti ją objektyvią, tai yra atskirtume nuo "Aš". Tačiau kodėl mes stengiamėss atsiriboti nuo baimės? Todėl, kad bijome. Kitaip tariant, baimė implikuoja bandymą nuo jos atsiskirti, tarytum galima būtų ugnį užgesinti ugnimi."

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