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Human birth...is a solution to an evolutionary problem: how a mammal can walk upright, which requires a small, fixed, bony pelvis, and also possess a large brain, which entails a baby whose head is too big to fit through that small pelvis...in a sense, all human mothers give birth prematurely. Other mammals are born mature enough to walk and seek food within hours; our newborns are small and helpless for months.
Oh unsurpassed generosity of God the Father, Oh wondrous and unsurpassable felicity of man, to whom it is granted to have what he chooses, to be what he wills to be! The brutes, from the moment of their birth, bring with them, as Lucilius says, “from their mother’s womb” all that they will ever possess. The highest spiritual beings were, from the very moment of creation, or soon thereafter, fixed in the mode of being which would be theirs through measureless eternities. But upon man, at the moment of his creation, God bestowed seeds pregnant with all possibilities, the germs of every form of life. Whichever of these a man shall cultivate, the same will mature and bear fruit in him. If vegetative, he will become a plant; if sensual, he will become brutish; if rational, he will reveal himself a heavenly being; if intellectual, he will be an angel and the son of God. And if, dissatisfied with the lot of all creatures, he should recollect himself into the center of his own unity, he will there become one spirit with God, in the solitary darkness of the Father, Who is set above all things, himself transcend all creatures.
In everyday language, the word ‘birth’ refers to physically coming into the world from the mother’s womb. A person is born physically only once. Having been born, one lives in the world until one dies and enters the coffin. Physical birth happens to each of us only once. This birth from the mother’s womb is what is meant by ‘birth’ in everyday language. In Dhamma language, the word ‘birth’ refers to the birth of the idea ‘I’ or ‘ego’ that arises in the mind throughout each day. In this sense, the ordinary person is born very often, time and time again; a more developed person is born less frequently; a person well advanced in practice (ariyan, noble one) is born less frequently still, and ultimately ceases being born altogether. Each arising in the mind of the idea of ‘I’ in one form or another is called a ‘birth’. Thus, birth can take place many times over in a single day. As soon as one starts thinking like an animal, one is born as an animal in that same moment. To think like a human being is to be born a human being. To think like a celestial being is to be born a celestial being.
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