Some have criticized Paul for not trying to reform the social system. We realize, however, that Paul used the worst social system as an opportunity to charge the believers to live a Jesusly human life in the midst of it. If the saints could live such a human life in the worst social system imaginable, then we should be able to live such a life in any kind of circumstances today. (...) by the divine life we can have the highest human living even in the worst social system!

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God is embodied and expressed in Christ (John 1:1, 14; 1 Tim. 3:16; Col. 2:9), and Christ is realized and experienced as the Spirit (John 14:16-17; 1 Cor. 15:45b; 2 Cor. 3:17; Rom. 8:10; Phil. 1:19). The Spirit is the very constituent of the church which is the Body of Christ, His fullness (Eph. 1:22-23; 1 Cor. 12:12). Now the Body of Christ is expressed in all the local churches, for the local churches are the expressions of the universal church (1:11-12). The local churches are the expression of the Body, the Body is the realization of Christ as the life-giving Spirit, and Christ is the embodiment of God.

Money is not in the realm of God. Money is outside the kingdom of God; it is in the world of Satan. Therefore, money is unrighteous both in position and existence. Actually, as far as God is concerned, money should not exist. In this universe there should not be such a thing as money. If we love money, we love something that should not exist.

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Religion is to do something for God, to worship God, yet without [God]. Now I would add something more to this definition of religion. When we say something is religion, we also mean that you have more than one way to live in your human living. In one of the ways for living, you don't apply the spiritual teachings to your life. You live a life without God. You just live it by yourself.... As long as you make a spiritual thing only a section of your daily living and not your whole daily living, that is a performance. That is religion.

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