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" "Mountains lie in forms like living beings." If we pay close attention, can we not see—cannot all of us see—that there is nothing anywhere that does not issue from the very heart of our own being? All is one, all is us. How sad that so many people spend their lives encouraging division, selfishness and turmoil. Rather than enjoy the glory and oneness of this wonderful world, they prefer to carve out self-serving bits of it to the great detriment of all the many beings who must endure their presence here. That is exactly the kind of "life" that the Buddha taught us not to live!
Hsing Yun (星雲大師; Xīngyún Dàshī; 19 August 1927 – 5 February 2023) was a Buddhist monk in Taiwan. He was the founder of Fo Guang Shan. Hsing Yun was considered a major proponent of Humanistic Buddhism and one of the most influential teachers of modern Taiwanese Buddhism. In Taiwan, he was popularly referred to as one of the "Four Heavenly Kings" of Taiwanese Buddhism, along with his contemporaries: Master Sheng-yen of Dharma Drum Mountain, Master Cheng Yen of Tzu Chi and Master Wei Chueh of Chung Tai Shan.
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Before attaining Buddhahood, Prince Siddhartha lived a privileged life of abundance and joyful bliss in the palace, never knowing what suffering is. Till one day came the time for him to step outside the palace, where he saw for himself what old age, sickness, death, and rebirth are like in the world. At that moment, it finally dawned on him: “So this is the reality of the world!” Right there, he realized that people should fully bring forth the value of life and to actively elucidate the meaning of life. Soon after, he decided to give up the throne he was to inherit and trod alone on the path of cultivation. In the course of his cultivation, the Buddha had profound realization of two states:
Both sides of the Taiwan Strait belong to one family. There are no Taiwanese in Taiwan and Taiwanese are all Chinese. Which Taiwanese is not Chinese? They are Chinese just like you are. We are all brothers and sisters. The more (cross-strait) exchange we have, the more mixed we will be. Then we won't be able to distinguish who's Mainland and who's Taiwanese — and we will naturally become unified.
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Exposure to an appropriate amount of hardship is healthy for one’s growth. Parents should not spoil their children if they want their children to grow up to be resilient. Nor should young people spoil themselves. There is an ancient Chinese poem that describes the life of limestone. The raw limestone endures thousands of strikes to be dug out of the deep mountain, after which it is burned in scorching flames without ever flinching and then ground to dust without ever complaining, just so it can fulfill its destiny to become lime. If one wants to make his or her mark in the world, he or she must be able to withstand hardships like raw limestone. Young people nowadays are referred to as the “strawberry generation”, which means they lack spiritual vitality and a sense of mission and tend not to give much thought to personal growth or what they want to achieve in their lives. Endurance, wisdom, benevolence, responsibility and confidence—these are the qualities which give us strength and which we should work to possess.