All great peoples are conservative; slow to believe in novelties; patient of much error in actualities; deeply and forever certain of the greatness that is in law, in custom once solemnly established, and now long recognized as just and final.

In the heart of the sphere of everything that keeps changing, there one thing that never changes—life. Life is the one thing that stays with me until the very end. Today, people may like me. Tomorrow, they may not. But my life is still there. It is not subject to good and bad. Human beings are the thinkers—homo sapiens—the ones with the brains. We can think about things, and in our thoughts, everything keeps changing. In our moods, everything keeps changing. Yet, in our beings, there is the heart, and the heart does not change because it is consistent with only one thing. Our needs on the outside change all the time, but the heart's need never changes. It is consistently the same, and always will be.

The Conservative Mind describes a cast of intellect or a type of character, an inclination to cherish the permanent things in human existence. On many prudential questions, and on some general principles, conservatives may disagree from time to time among themselves; so this book offers a certain diversity of opinions. Yet the folk called "conservative" join in resistance to the destruction of old patterns of life, damage to the footings of the civil social order, and reduction of human striving to material production and consumption.

Everyone is conservative about what he knows best.

The specific media my change, but the principles of human nature have remained fairly constant over the millenia.

The ruling ideas of each age have ever been the ideas of its ruling class.

The twentieth-century conservative is concerned, first of all, for the regeneration of the spirit and character – with the perennial problem of the inner order of the soul, the restoration of the ethical understanding, and the religious sanction upon which any life worth living is founded. This is conservatism at its highest.

That which is best about conservatism, that which, though it cannot be expressed in detail, inspires reverence in all, is the Inevitable.

Conservatives respect the wisdom of their ancestors; they are dubious of wholesale alteration. They think society is a spiritual reality, possessing an eternal life but a delicate constitution: it cannot be scrapped and recast as if it were a machine.

Continuity is at the heart of conservatism: ecology serves that heart.

I think we have been the most Conservative. I think that myself, and my friend Mr. Bright, and many I see about me, who have voted for twenty years for what have been considered revolutionary measures, have been the great Conservatives of our own age.

12 principles for a 21st century conservatism: 1. The fundamental assumptions of Western civilization are valid. 2. Peaceful social being is preferable to isolation and to war. In consequence, it justly and rightly demands some sacrifice of individual impulse and idiosyncrasy. 3. Hierarchies of competence are desirable and should be promoted. 4. Borders are reasonable. Likewise, limits on immigration are reasonable. Furthermore, it should not be assumed that citizens of societies that have not evolved functional individual-rights predicated polities will hold values in keeping with such polities. 5. People should be paid so that they are able and willing to perform socially useful and desirable duties. 6. Citizens have the inalienable right to benefit from the result of their own honest labor. 7. It is more noble to teach young people about responsibilities than about rights. 8. It is better to do what everyone has always done, unless you have some extraordinarily valid reason to do otherwise. 9. Radical change should be viewed with suspicion, particularly in a time of radical change. 10. The government, local and distant, should leave people to their own devices as much as possible. 11. Intact heterosexual two-parent families constitute the necessary bedrock for a stable polity. 12. We should judge our political system in comparison to other actual political systems and not to hypothetical utopias.

Conservatives respect the wisdom of their ancestors...they are dubious of wholesale alteration. They think society is a spiritual reality, possessing an eternal life but a delicate constitution: it cannot be scrapped and recast as if it were a
machine

We have always been compelled, and we shall be compelled for many years to come, to be prudent, cautious, staid, sober, conservative, industrious, respectful of established institutions, a model citizen. We have not liked it, but we have been unable to escape it. Our mind, our logical faculties, our observation, inform us that the conservatives have the right side of the argument in all human affairs. But the people whom we really prefer as associates, though we do not approve their ideas, are the rebels, the radicals, the wastrels, the vicious, the poets, the Bolshevists, the idealists, the nuts, the Lucifers, the agreeable good-for-nothings, the sentimentalists, the prophets, the freaks. We have never dared to know any of them, far less become intimate with them.