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The beauty of the democratic system of thought control, as contrasted with their clumsy totalitarian counterparts, is that they operate by subtly est… - Edward S. Herman
" "The beauty of the democratic system of thought control, as contrasted with their clumsy totalitarian counterparts, is that they operate by subtly establishing on a voluntary basis – aided by the forces of nationalism and media control by substantial interests – presuppositions that set the limits of debate, rather than by imposing beliefs with a bludgeon. Then let the debate rage; the more lively and vigorous it is, the better the propaganda system is served, since the presuppositions (U.S. benevolence, lack of rational imperial goals, defensive posture, etc.) are more firmly established. Those who do not accept the fundamental principles of state propaganda are simply excluded from the debate (or if noticed, dismissed as “emotional,” “irresponsible,” etc.).
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About Edward S. Herman
Edward Samuel Herman (April 7, 1925 – November 11, 2017) was professor emeritus of finance at the Wharton School of Business of the University of Pennsylvania and a media analyst with a specialty in corporate and regulatory issues as well as political economy. He also taught at Annenberg School for Communication at the University of Pennsylvania. He developed, with Noam Chomsky, the propaganda model of media criticism which seeks to explain how populations are manipulated and how consent for economic, social, and political policies is "manufactured" in the public mind due to this alleged propaganda.
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Edward Samuel Herman
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Additional quotes by Edward S. Herman
In the final analysis, The Better Angels of Our Nature is an inflated political tract that misuses data and rewrites history in accord with its author’s clear ideological biases, while finding ideology at work only in the actions of his opponents. […] Small wonder, then, that the message of Better Angels pleases so well the editors of the New York Times and the large U.S. permanent-war establishment. It is regrettable that despite its manifest problems, the book has bamboozled so many other people who should know better.
In short, once the RPF controlled the Rwandan state, it immediately turned its prodigious killing machine towards Zaire’s natural resources. This it may have done under cover of chasing the Hutu genocidaires, but the pillage of Zaire-the DRC worked out so well for the RPF that by the late 1990s it had “built up a self-financing war economy centered on mineral exploitation,” in the words of the UN Panel, with the pillage of resources so complete that it not only finances the RPF’s aggression, but generates annual surpluses back in Kigali as well. As the historian René Lemarchand sums up this system of blood and money: “It is difficult to avoid the conclusion that by turning a blind eye to the profits drawn from the looting of the Congo’s wealth, the international community . . . is tacitly encouraging a colonial enterprise in the best tradition of European imperialism.” Of course, what is true of the “international community,” is true of academics as well.
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