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" "While Herr Bernstein returns to Kant “to a certain point” Herr Stern speaks to us of the old Spinoza, and asks us to return to the philosophy of that great and noble Jewish thinker. That is something else, and far more reasonable than Herr Bernstein's call. Indeed, it is important and interesting to study the question of whether there is something in common between the philosophical ideas of Marx and Engels on the one hand, and Spinoza's on the other. [...] Meanwhile, I assert with full conviction that, in the materialist period of their development, Marx and Engels never abandoned Spinoza's point of view. That conviction, incidentally, is based on Engels's personal testimony. [...] After visiting the Paris World Exhibition in 1889, I went to London to make Engels's acquaintance. For almost a whole week, I had the pleasure of having long talks with him on a variety of practical and theoretical subjects. When, on one occasion, we were discussing philosophy, Engels sharply condemned what Stern had most inaccurately called “naturphilosophische materialism”. “So do you think,” I asked, “old Spinoza was right when he said that thought and extent are nothing but two attributes of one and the same substance?” “Of course,” Engels replied, “old Spinoza was quite right.”
Benedictus de Spinoza (24 November 1632 – 21 February 1677) was a social and metaphysical philosopher known for the elaborate development of his monist philosophy, which has become known as Spinozism. Controversy regarding his ideas led to his excommunication from the Jewish community of his native Amsterdam. He was named Baruch ("blessed" in Hebrew) Spinoza by his synagogue elders and known as Bento de Spinoza or Bento d'Espiñoza, but afterwards used the name Benedictus ("blessed" in Latin) de Spinoza.
Biography information from Wikiquote
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Here I am with my Spinoza, but almost more in the dark than I was before. It is plain on every page that he is no atheist. For him the idea of God is the first and last, yes, I might even say the only idea of all, for on it he bases knowledge of the world and of nature, consciousness of self and of all things around him, his ethics and his politics. Without the idea of God, his mind has no power, not even to conceive of itself. For him it is well nigh inconceivable, how men can, as it were, turn God into a mere consequence of other truths, or even of sensuous perceptions, since all truth, like all existence, follows only from eternal truth, from the eternal, infinite existence of God. This conception became so present, so immediate and intimate to him, that I certainly would rather have taken him to be an enthusiast concerning the existence of God, than a doubter or denier of it. He places all mankind's perfection, virtue and blessedness in the knowledge and love of God. And that this is not some sort of mask which he has assumed, but rather his deepest feeling, is shown by his letters, yes, I might even say, by every part of his philosophical system, by every line of his writings. Spinoza may have erred in a thousand ways about the idea of God, but how readers of his works could ever say that he denied the idea of God and proved atheism, is incomprehensible to me.
Today I have been reading Linné again and am quite unnerved by this extraordinary man. I have learned an infinite amount from him, not just in botany. Outside of Shakespeare and Spinoza, I know of no one who has had such a wrenching effect on me. [Original in German: Dieser Tage habe ich wieder Linné gelesen und bin über diesen außerordentlichen Mann erschrocken. Ich habe unendlich viel von ihm gelernt, nur nicht Botanik. Außer Shakespeare und Spinoza wüßte ich nicht, daß irgend ein Abgeschiedener eine solche Wirkung auf mich getan.]
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