While Herr Bernstein returns to Kant “to a certain point” Herr Stern speaks to us of the old Spinoza, and asks us to return to the philosophy of that… - Benedictus de Spinoza

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While Herr Bernstein returns to Kant “to a certain point” Herr Stern speaks to us of the old Spinoza, and asks us to return to the philosophy of that great and noble Jewish thinker. That is something else, and far more reasonable than Herr Bernstein's call. Indeed, it is important and interesting to study the question of whether there is something in common between the philosophical ideas of Marx and Engels on the one hand, and Spinoza's on the other. [...] Meanwhile, I assert with full conviction that, in the materialist period of their development, Marx and Engels never abandoned Spinoza's point of view. That conviction, incidentally, is based on Engels's personal testimony. [...] After visiting the Paris World Exhibition in 1889, I went to London to make Engels's acquaintance. For almost a whole week, I had the pleasure of having long talks with him on a variety of practical and theoretical subjects. When, on one occasion, we were discussing philosophy, Engels sharply condemned what Stern had most inaccurately called “naturphilosophische materialism”. “So do you think,” I asked, “old Spinoza was right when he said that thought and extent are nothing but two attributes of one and the same substance?” “Of course,” Engels replied, “old Spinoza was quite right.”

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About Benedictus de Spinoza

Benedictus de Spinoza (24 November 1632 – 21 February 1677) was a social and metaphysical philosopher known for the elaborate development of his monist philosophy, which has become known as Spinozism. Controversy regarding his ideas led to his excommunication from the Jewish community of his native Amsterdam. He was named Baruch ("blessed" in Hebrew) Spinoza by his synagogue elders and known as Bento de Spinoza or Bento d'Espiñoza, but afterwards used the name Benedictus ("blessed" in Latin) de Spinoza.

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Also Known As

Native Name: בָּרוּךְ שְׂפִּינוֹזָה Benedito de Espinosa
Alternative Names: Benedict de Spinoza Baruch de Espinosa Barukh Shpinozah Benoît de Spinoza Sbīnūzā Ispīnūzā Barukh Spinoza Bento de Espinosa Baruch d' Espinoza Shpinozah Baruch de Spinoza Spinoza Benoit de Spinoza Benedictus De Spinoza Benedictus Spinoza Baruch Spinoza Baruch Benedictus de Spinoza
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Spinoza, when confronting political themes (and politics is one of the fundamental axes of his thought), founds a nonmystified form of democracy. In other words, he poses the problem of democracy on the terrain of materialism and therefore as a critique of every juridical mystification of the State. The materialist foundation of democratic constitutionalism in Spinoza is posed within the problematic of production. Spinozian thought squeezes the constitution-production relationship into a unitary nexus; it is not possible to have a correct conception of politics without weaving together these two terms from the very beginning. It is impracticable and despicable to speak of politics outside of this nexus: We know this well. However, Spinoza has too often been thrown into that mixed-up "democratic" soup of normative Hobbesian transcendentalism, Rousseauian general will, and Hegelian Aufhebung — functioning, in effect, to fortify the separation between production and constitution, between society and the State.

When Plato writes his dialogues or his didactic works, he takes great care to differentiate them from any other literary, rhetorical or sophistic discourse. When Descartes or Spinoza writes, no one can mistake it for 'literature'. When Kant or Hegel writes, we are not dealing with a moral exhortation, a religious sermon, or a novel.

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...Lately I have been re-reading Spinoza (much read and little understood in my youth). But that noblest of Jews must have planted no end of germs in my brains, for I see that what I have to say is in principle what he had to say, in modern language.

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