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" "The burning questions of my life have been to discern what obstacles prevent me and the people I love—“wounded communities” I sometimes say, though they are also vibrantly alive and creative—from living fully engaged, accepted, lives. This has meant changing attitudes and practices in psychiatry, the military, police, families, the public, the law—toward women, LGBTQI, BIPOC people, and nature. What can I do to further these changes?
Judy Grahn (born July 28, 1940) is an American poet and author. She teaches women's mythology and ancient literature at the California Institute for Integral Studies and other institutions.
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The texts themselves must be addressed, and now that the ancient mythology that directly impacted the Abrahamic texts is available, it is clear that initially women had sacred place/office, with numerous goddesses who were powerful creation deities. Inanna has a female goddess companion who is as close to her as the male lover of King Gilgamesh was to him. The research of Will Roscoe and others has made clear that homosexual and transgender people held sacred office and participated in her rituals. And Inanna is both immanent within, and protective of, nature. Her radiant powers are erotic and interactive, accessible and creative. Her stories are richly psychological.
I came into civil rights and feminist consciousness in the middle of the American war on Vietnam, and the police and FBI war on the Black Power and nonviolent civil rights movements. I experienced the violence at People’s Park and at Altamont, and the news reports of the assassination of Harvey Milk in San Francisco, and the mass murder of nine hundred mostly African American men women and children by a trusted white man at Jonestown. The Left seemed paralyzed, while the Right moved into more overt white supremacy and homophobia. And religious fundamentalism, already excluding and punishing LGBT+ people, became more aggressive and threatening. Meanwhile Rachel Carson told us we faced a “silent spring” if we did not change our economic and philosophical habits. The world, my friends and I decided, was lacking in mother love, at both the local, personal level, and the macro, religious and ethical level. A large number of us went looking for the goddess, among other things, any goddess who might give us a handle on establishing love, compassion and a maternal way of solving problems, as guiding principles.