In particular, I’m occupied by addressing the roots of oppressive conditions, the origins of outdated and harmful ideas and practices. - Judy Grahn

purple is of the spirit and denotes a change from one world or life position to another. In recent times, the election of Ronald Reagan in 1980 marked the greatest single change in the American economic and political viewpoint since the time of the Great Depression, the New Deal, and Franklin Delano Roosevelt fifty years earlier. And the fashion industry responded in kind, reflecting 1981 as a year of change by coming out with racks of clothes for men and women that featured every shade and hue of purple.

The texts themselves must be addressed, and now that the ancient mythology that directly impacted the Abrahamic texts is available, it is clear that initially women had sacred place/office, with numerous goddesses who were powerful creation deities. Inanna has a female goddess companion who is as close to her as the male lover of King Gilgamesh was to him. The research of Will Roscoe and others has made clear that homosexual and transgender people held sacred office and participated in her rituals. And Inanna is both immanent within, and protective of, nature. Her radiant powers are erotic and interactive, accessible and creative. Her stories are richly psychological.

The burning questions of my life have been to discern what obstacles prevent me and the people I love—“wounded communities” I sometimes say, though they are also vibrantly alive and creative—from living fully engaged, accepted, lives. This has meant changing attitudes and practices in psychiatry, the military, police, families, the public, the law—toward women, LGBTQI, BIPOC people, and nature. What can I do to further these changes?