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" "Someone asked: “What does it mean to go from mind-moment to mind-moment without deviating?”
Linji said: “If you try to ask, you have already deviated, and reality-nature and form have been separated. Make no mistake about it, people. All phenomena worldly and world-transcending are without a real fixed identity of their own, they have no inherent nature. There are just empty names, and names are empty too. If you go on this way accepting these empty names as real things, you are making a great mistake. Even if they are there, they are all objects and scenes dependent on transformation [for their temporary being].”
Línjì Yìxuán (臨済義玄; Wade-Giles: Lin-chi I-hsüan; Japanese: Rinzai Gigen; died 866) was the founder of the Linji school of Chan Buddhism during the Tang Dynasty China.
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Everywhere there are those who say that there is a Path that can be cultivated and a truth that can be realized. You tell me, what path, what truth? What is lacking in your present functioning? Where will you cultivate and repair it? The younger generation of would-be Zen people do not understand this, so they believe in these wild fox spirits. When they explain things, they tie people down. They say that enlightenment can be attained only when truth and conduct are in accord and you guard yourself from misdeeds of thought, speech, and action. This kind of talk is like springtime drizzle.
The local officials invited Linji to preach. Linji went up to the teaching hall and said: “Today I have no alternative but to bend to human sentiment—thus I have ascended to this seat [to preach]. By the standards of the Zen school, when you attempt to extol the great matter [of enlightenment], you simply cannot open your mouth. There’s no place for you to get a foothold.”