If you love the holy and hate the ordinary, you float and sink in the sea of birth and death. Affliction exists because of mind: if you have no mind,… - Linji Yixuan

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If you love the holy and hate the ordinary, you float and sink in the sea of birth and death. Affliction exists because of mind: if you have no mind, how can affliction hold you? If you do not try to discriminate and grasp forms, naturally you find the Path that instant.

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About Linji Yixuan

Línjì Yìxuán (臨済義玄; Wade-Giles: Lin-chi I-hsüan; Japanese: Rinzai Gigen; died 866) was the founder of the Linji school of Chan Buddhism during the Tang Dynasty China.

Also Known As

Alternative Names: Shi Yixuan Linji heshang Yixuan Huizhao chanshi Linji
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Additional quotes by Linji Yixuan

Students do not understand because they cling to names and sayings. They are obstructed by the names ‘ordinary’ and ‘holy.’ Thus they block their eye for the Path and do not find clear understanding. The scriptural teachings are all openly revealed explanations, but students do not understand them. Instead, they go to the words and phrases to produce interpretations. All of this is being dependent and falling into cause and effect, so birth and death in the triple world are inevitable.
If you want to get the freedom to go or stay, to take off or put on birth and death, then right now try to recognize the person who is listening to the Dharma.</br>This person has no form, no marks, no basis, no root, nowhere it abides, but it is leaping with life. In all its many kinds of activities, it functions without location. Therefore, if you search for it, the farther away it is, and if you seek it, the more you go against it. It is called the esoteric secret.

Someone asked: “What does it mean to go from mind-moment to mind-moment without deviating?”
Linji said: “If you try to ask, you have already deviated, and reality-nature and form have been separated. Make no mistake about it, people. All phenomena worldly and world-transcending are without a real fixed identity of their own, they have no inherent nature. There are just empty names, and names are empty too. If you go on this way accepting these empty names as real things, you are making a great mistake. Even if they are there, they are all objects and scenes dependent on transformation [for their temporary being].”

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