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" "The world was created by God and we are always to remember as we deal with the world, what was God’s purpose here, in creating this? But at the same time, while the world was created essentially good, it is fallen and not normative. Thus, perfectionism with regard to nature is anti Christian. Everything has a purpose in creation, but God created man and set him in the garden of Eden with a purpose to use and to develop nature. Thus, while hybridization is forbidden, the improvement of various species is definitely a part of our responsibility. Thus, we do not look back to Eden, we look forward to the kingdom of God. Those who hold to a perfectionism with regard to nature are anti Christian. The logic of this perfectionism with regard to nature, holding nature as normative is to eat raw foods only because you can’t improve on nature, it is to be a nudist because you can’t improve on nature, it is to deny housing because housing is an improvement on nature. This is all very very definitely hostile to scripture because while creation is essentially good, from the biblical perspective, it is to be developed by man. There is to be an improvement in terms of the guidelines laid down by God. Thus, hybridization is not Christian, but improvement is definitely the Christian responsibility. Hybridization and unequal yoking involve a fundamental disrespect for God’s handiwork, and it leads to futile experimentation. But for us as creationists, the fertility and the potentiality of the world rests in his law, in it’s pattern, in it’s fixity.
Rousas John "R. J." Rushdoony (April 25, 1916 – February 8, 2001) was a Calvinist philosopher, historian, and theologian and is widely credited as the father of Christian Reconstructionism and an inspiration for the modern Christian homeschool movement. His followers and critics have argued that his thought exerts considerable influence on the Christian right.
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We are not given any specific data or comment about the nature of the blasphemy because it is not necessary to know these things. It was very obviously a flagrant offense and one that struck at the authority and majesty of the covenant Lord... [It] was a denial of God and His covenant, a declaration that belief in God and His covenant with Israel and also His providential care are nonsense. In some form it was a challenge, with contempt and a denial of the authority of the covenant God of Israel.
If creationism is at all weakened, the doctrine of salvation is weakened. Thus it is that in evangelical circles today, because there is a pervasive compromise there is a progressive weakening and instruction of the doctrine of salvation. Creation and salvation are different sides of the same coin. God has created man, God alone can redeem him. If we tamper with the doctrine of creation we have proportionally weakened the doctrine of salvation. Thus in our understanding of both the doctrine of man and the doctrine of salvation we must begin with a class, if God in the beginning, created man by his fathomed word on the sixth day of creation brought him into being. Our history is sure, it is well known, it is fully declared in scripture.