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" "His presence soon became a crusade against Hinduism and Hindu self-defence as well as against me personally. On his labyrinthine website, now defunct, he posted some interesting and decent articles about European or general religious history, but when it came to India or Hinduism, he merely reproduced all the worn-out secularist hate rhetoric. ... no upper-caste chauvinists, RSS or non-RSS, would ever use the intrinsically anti-Hindu neologism Dalit (which, like Adivasi or “aboriginal”, is a falsely native-sounding recent Christian coinage)... Since the concert of anti-Hindu reporting is rarely interrupted by a corrective voice, you can spend a career parroting anti-Hindu “information” without even realizing that something is amiss. But if you then do get to hear such a corrective voice, you may feel highly embarrassed for having been fooled all this time by your trusted “secularist” sources. At that point, you can either revise your position, thus putting yourself in the despised camp of the objective reporters, routinely denounced as “Hindutva apologists”; or you can cling to the more profitable dominant camp and try to stamp out the dissident voices. It seems that, after having encountered my criticism of the secularist make-believe discourse somewhere, John Hopkins has made his choice and reconfirmed his adherence to the anti-Hindu camp.
Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.
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The theory of which we are about to discuss the linguistic evidence, is widely known as the ‘Aryan invasion theory’ (AIT). I will retain this term even though some scholars object to it, preferring the term ‘immigration’ to ‘invasion’. They argue that the latter term represents a long-abandoned theory of Aryan warrior bands attacking and subjugating the peaceful Indus civilization..... What makes an immigration into an invasion is not the means used but the end achieved: after an invasion, the former outsiders are not merely in, as in an immigration, but they are also in charge. If the newcomers end up imposing their (cultural, religious, linguistic) identity rather than adopting the native identity, the result is the same as it would have been in the case of a military conquest, viz. that outsiders have made the country their own, and that natives who remain true to their identity (such as Native Americans in the US) become strangers or second-class citizens in their own country.” ....It is entirely reasonable to call this development an ‘invasion’ and to speak of the prevalent paradigm as the ‘Aryan invasion theory’.”
The present book is my last contribution to the literature on what is known in India as “communalism”, meaning the conflict between the different religions, principally Hinduism and Islam.... I am very fortunate in having discovered the problem at an earlier stage of life and being offered a forum where I could contribute to the research into and reflection on its causes. In terms of my own potential, I feel I have exhausted the topic and I now intend to move on (or return) to more fundamental subjects of philosophy and religion.
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