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" "I claim that jihadis are really motivated neither by religion nor by a Leftist sense of justice, but by resentment, which in no way puts them on the Left, neither “objectively” nor “subjectively.” I simply never wrote that Islamic fundamentalists are in any sense on the Left—the whole point of my writing on this topic is that the “antagonism” between liberal tolerance and ethnic or religious fundamentalism is inherent to the universe of global capitalism: in their very opposition, they are the two faces of the same system. The true Left starts with the insight into this complicity. A good example of how religious fundamentalism is to be located “in the context of the antagonisms of global capitalism” is Afghanistan. Today, when Afghanistan is portrayed as the utmost Islamic fundamentalist country, who still remembers that, 30 years ago, it was a country with strong secular tradition, up to a strong Communist party which first took power there independently of the Soviet Union? Afghanistan became fundamentalist when it was drawn into global politics (first through the Soviet intervention).
Slavoj Žižek (born 21 March 1949) is a Slovenian sociologist, philosopher and cultural critic. Zizek is a known for his controversial public personality, use of "dirty humor", and complex philosophy that synthesizes the philosophies of Karl Marx, Hegel, and Jacques Lacan.
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From St. Augustine's De Nuptiis et Concupiscentia: 'Original sin lies in man's arrogance and pride; it was committed when Adam ate from the Tree of Knowledge, wanting to elevate himself to the divine heights and to become himself master of all creation.' God punished man - Adam by implanted in him a certain drive - the sexual drive - which cannot be mastered, tamed, like hunger/thirst. Someone with a strong enough will can starve to death in the middle of a room full of delicious food, but if a naked virgin passes his way, the erection of his phallus is in no way dependent in the strength of his will.