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" "The Avatar model, on the other hand, is earlier than the Savior's. It dates from the times of the oral Rig Veda (5,000 to 2,500 B.C.) It has a larger range of human development than the Savior's, from the Language of possibilities of the Asat (Chaos) where all geometries of possible human forms are waiting to be born as heroes, gods, humans etc., to the Language of Sacrifice and Images, where all forms are to be sacrificed… The gods are this side of creation and they are interior embodiments of a multiplicity of brains at work. Inner acts, rather than names are at work. These acts are so efficient that they may create new "gods", new centers of action, to guide humans to make wise decisions. There are no a priori norms of ethics to accommodate to…
Antonio T. de Nicolas is an American scholar, poet and professor of philosophy. He is professor emeritus of philosophy at the State University of New York at Stony Brook.
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The Avatar model, on the other hand, has a larger range of human development than the Savior's, from the Language of possibilities of the Asat (Chaos) where all geometries of possible human forms are waiting to be born as heroes, gods, humans etc., to the Language of Sacrifice and Images, where all forms are to be sacrificed … The gods are this side of creation and they are interior embodiments of a multiplicity of brains at work. Inner acts, rather than names, are at work. These acts are so efficient that they may create new 'gods,' new centers of action, to guide humans to make wise decisions. There are no a priori norms of ethics to accommodate to …
Our educational system is biased in favor of veridical decisions, decisions geared to agreements between subject and object, logical platitudes, "finding the truth" … But there are no mechanisms in education to teach any one decision based on multiple ambiguous situations, self-centered decisions, "what is best from among the possible", in the concrete situation facing the subject.' To achieve this, he says, 'new technologies need to be embodied by a subject and also by the guide, guru, spiritual director', so that a person is equipped to make the best choice among the ones available in a practical sense. Thus, the battlefield in the Gita is the human body itself.
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The Savior image [is the mediator] between God and the sinful race of humans. We know this image also as the scapegoat, and the Substitute King: someone chosen for the occasion to be the victim of the moment for the salvation of the rest of the community. He gains immortal divinity, saves other humans, brings his Father into the scene, his followers name a Church after him, and these same followers establish a narrative, a theology, and ethics based on principles of behavior… The room left for individuals to improve their spiritual knowledge in this scheme of Savior/sinner is not great, we are, after all, sinners, born in sin, and our individual salvation is only a gift, provided we follow the rules of ethics, and not the result of any superior knowledge of God or deviation from this scheme. Judaism, Islam and Christianity are the followers and founders of the model. God and the rules of ethics come from the outside and their mission in life is to bring all humans to surrender to this model, either through conversion or force. The individual, in this model, is an individual only in name, for after all, individual perfection consists in total surrender to the model, in letting the model become embodied in the subjects in such a way that the model, rather than the individuals, acts through each complying individual … Wherever there is violence, the Savior model is at work.