Before there were any suicide bombers, it was also reported by the same sources that Saddam Hussein was giving $10,000 to the families of anyone who … - Noam Chomsky

The scale of the plague is surprising, indeed shocking, but not its appearance. Nor the fact that the U.S. has the worst record in responding to the crisis. Scientists have been warning of a pandemic for years, insistently so since the SARS epidemic of 2003, also caused by a , for which vaccines were developed but did not proceed beyond the pre-clinical level. That was the time to begin to put in place rapid-response systems in preparation for an outbreak and to set aside spare capacity that would be needed. Initiatives could also have been undertaken to develop defenses and modes of treatment for a likely recurrence with a related virus. But scientific understanding is not enough. There has to be someone to pick up the ball and run with it. That option was barred by the pathology of the contemporary order. Market signals were clear: There's no profit in preventing a future catastrophe.

Some time ago I was asked to sign a petition in defense of Robert Faurisson's “freedom of speech and expression.” The petition said absolutely nothing about the character, quality or validity of his research, but restricted itself quite explicitly to a defense of elementary rights that are taken for granted in democratic societies, calling upon university and government officials to “do everything possible to ensure the [Faurisson’s] safety and the free exercise of his legal rights.” I signed it without hesitation.

It is important to understand just what properties of language were most striking to Descartes and his followers. The discussion of what I have been calling “the creative aspect of language use” turns on three important observations. The first is that the normal use of language is innovative, in the sense that much of what we say in the course of normal language use is entirely new, not a repetition of anything that we have heard before and not even similar in pattern – in any useful sense of the terms “similar” and “pattern” – to sentences or discourse that we have heard in the past. This is a truism, but an important one, often overlooked and not infrequently denied in the behaviorist period of linguistics to which I referred earlier, when it was almost universally claimed that a person’s knowledge of language is representable as a stored set of patterns, overlearned through constant repetition and detailed training, with innovation being at most a matter of “analogy.”