The conservative "thinks of political policies as intended to preserve order, justice, and freedom. The ideologue, on the contrary, thinks of politic… - Russell Kirk

The enlightened conservative does not believe that the end or aim of life is competition, or success or enjoyment; or longevity; or power; or possessions. He believes, instead that the object of life is Love. He knows that the just and ordered society is that in which Love governs us, so far as Love ever can reign in this world of sorrows; and he know that the anarchical or the tyrannical society is that in which Love lies corrupt. He has learnt that Love is the source of all being, and that Hell itself is ordained by Love. He understands that Death, when we have finished the part that was assigned to us, is the reward of Love. And he apprehends the truth that the greatest happiness ever granted to a man is the privilege of being happy in the hour of his death.

You will have gathered that I am disappointed, generally speaking, with the Neoconservative faction. I had hope that they might bring lively imagination into the conservative camp; instead, they have urged conservatives to engage in ideological sloganizing, the death of political imagination.

[A] people needs to understand what freedom is. We Americans are fortunate that the Founders and their generation possessed that understanding. They knew that freedom, per se, is not enough. They knew that freedom must be limited to be preserved. This paradox is difficult for many students to grasp. Young people generally think freedom means authority figures leaving them alone so they can "do their own thing." That's part of what it means to be free, but true freedom involves much, much more. As understood by our Founders and by the best minds of the young republic, true freedom is always conditioned by morality. John Adams wrote, "I would define liberty as a power to do as we would be done by." In other words, freedom is not the power to do what one can, but what one ought. Duty always accompanies liberty. Tocqueville similarly observed, "No free communities ever existed without morals." The best minds concur: there must be borders: freedom must be limited to be preserved.

What kinds of limits are we talking about?
* The moral limits of right and wrong, which we did not invent but owe largely to our Judeo-Christian heritage.
* Intellectual limits imposed by sound reasoning. Again, we did not invent these but are in debt largely to Greco-Roman civilization, from the pre-Socratic philosophers forward.
* Political limits such as the rule of law, inalienable rights, and representative institutions, which we inherited primarily from the British.
* Legal limits of the natural and common law, which we also owe to our Western heritage.
* Certain social limits, which are extremely important to the survival of freedom. These are the habits of our hearts — good manners, kindness, decency, and willingness to put others first, among other things — which are learned in our homes and places of worship, at school and in team sports, and in other social settings.

All these limits complement each other and make a good society possible. But they cannot be taken for granted. It tak