On Israel’s Independence Day every year—it’s called something else there like “the worst day that happened to Arabs”—they have funeral marches in the… - Gina B. Nahai

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On Israel’s Independence Day every year—it’s called something else there like “the worst day that happened to Arabs”—they have funeral marches in the streets all over the Muslim World and people walking like someone died. They mourn like people in Israel celebrate. Well, every year in Iran, the Jews march in the streets in mourning also because they have to prove to the government that they are not Zionists. Being Zionist is punishable by death but being Jewish under the mullahs is accepted. The Jews live in fear in many ways, but I think they are so used to it that the Jews who stayed compare those dangers with other dangers like being in the West and having your children become Westernized or assimilated or being here and not having a job or being unable to make a living.

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About Gina B. Nahai

Gina B. Nahai (farsi: جینا نهایی, born 1961) is the author of Cry of the Peacock, Moonlight on the Avenue of Faith, Sunday's Silence and Caspian Rain. Her novels have been translated into more than a dozen languages. She was also a lecturer in the Master of Professional Writing (MPW) at the University of Southern California.

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Alternative Names: Gina Barkhordar Nahai
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Additional quotes by Gina B. Nahai

The only way there will be peace with the Muslim world is if there is an Islamic Reformation the way there was the Christian Reformation. The trouble with Islam is that it has never been adapted to the modern age. It has never had that transition or an adaptation. If we still believed in the Bible the way they did before the Reformation we would still be burning witches. If you did everything you were supposed to do in the Torah a disobedient son would be taken into the city square and stoned to death. People will say that jihad doesn’t really mean to go out and fight with guns and bombs to recreate the caliphate. Well, actually it does. It doesn’t matter how much you wish it didn’t. It’s literal. So what you need are spiritual Muslim leaders to come out and say that this applied a thousand years ago, it doesn’t apply anymore, now we are going to interpret jihad as something internal and peaceful. Unfortunately, there have been some Muslim religious leaders who have tried to create that and they quickly got assassinated, because there are forces with interest in keeping these old interpretations relevant.

Every time I write a book, I’m trying to figure out the answer to a question. By the time I’ve written the book and gone through different drafts, I’ve figured out the answer. With this book, the question was: Is there going to be a distinct Iranian-Jewish culture and community in the United States in the long run? And do we want to assimilate so much that we become part of the larger American Jewish community? And why have we only managed to integrate ourselves to the extent that we have?

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