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" "What is the Anglo women's movement? First, you have to understand that it is not a unified movement. There are at least three positions. There are the liberal feminists, who say, "I want access to power. I want access to whatever men have access to. I want women's oppression to end insofar as they do not have these things." Then there are radical feminists, who say that men have the power, and that men are responsible for the oppression of women. A third position is that of women's liberationists, which says that women's oppression is one of the many oppressions in the economic system of this country, that we must understand and support that system as well as correct it and unify people to end all oppressions.
Anna Nieto-Gómez (also rendered as NietoGomez) is a scholar, journalist, and author who was a central part of the early Chicana movement. She founded the feminist journal, Encuentro Femenil, in which she and other Chicana writers addressed issues affecting the Latina community, such as childcare, reproductive rights, and the feminization of poverty.
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Historical differences determine the relationship between the Anglo woman and the Chicana woman. The Anglo woman is a product of Protestant and imperialistic Anglo-European capitalism. The Chicana is a product of Catholic societies which still bear the marks of Counter-reformation feudalism and colonialism. Her Moorish, Spanish, Mexican Indian-Mestizo, Southwest heritage contribute to her cultural world view. Southwest heritage contribute to her cultural world view. But it also outlines her colonized situation in an imperialistic racist country.
It is therefore the philosophy of the Femenistas that in order for a movement to truly fight for justice for all its people (both men and women) must it also, from the beginning, identify and fight the economic oppression delivered through sexism as well as through racism. It is the double responsibility for both Chicanas and Chicanos to become politicized to the economic implications of sexism-sexist racism; otherwise, the issues of employment, welfare, and education as they pertain to the Chicana are not known and therefore ignored and not resolved.