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" "Western Europeans owed their newfound well-being to the uncertainties of the Cold War. The internationalization of political confrontations, and the consequent engagement of the United States, helped draw the sting from domestic political conflicts.
Tony Robert Judt (2 January 1948 – 6 August 2010) was a British historian, essayist, and university professor who specialized in European history.
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We no longer have political movements. While thousands of us may come together for a rally or march, we are bound together on such occasions by a single shared interest. Any effort to convert such interests into collective goals is usually undermined by the fragmented individualism of our concerns. Laudable goals—fighting climate change, opposing war, advocating public healthcare or penalizing bankers—are united by nothing more than the expression of emotion. In our political as in our economic lives, we have become consumers: choosing from a broad gamut of competing objectives, we find it hard to imagine ways or reasons to combine these into a coherent whole. We must do better than this.
The war changed everything. East of the Elbe, the Soviets and their local representatives inherited a sub-continent where a radical break with the past had already taken place. What was not utterly discredited was irretrievably damaged. Exiled governments from Oslo, Brussels or the Hague could return from London and hope to take up the legitimate authority they had been forced to relinquish in 1940. But the old rulers of Bucharest and Sofia, Warsaw, Budapest and even Prague had no future: their world had been swept aside by the Nazis' transformative violence. It remained only to decide the political shape of the new order that must now replace the unrecoverable past.
Even in Scandinavia, where social democratic institutions were far more culturally ingrained, membership of the EU—or even just participation in the World Trade Organization and other international agencies—appeared to constrain locally-initiated legislation. In short, social democracy seemed doomed by that same internationalization which its early theorists had so enthusiastically adumbrated as the future of capitalism.
From this perspective, social democracy—like liberalism—was a byproduct of the rise of the European nation-state: a political idea keyed to the social challenges of industrialization in developed societies. Not only was there no ‘socialism’ in America, but social democracy as a working compromise between radical goals and liberal traditions lacked widespread support in any other continent. There was no shortage of enthusiasm for revolutionary socialism in much of the non-Western world, but the distinctively European compromise did not export well.