Heaven, Earth and I live together. All things and I comprise an inseparable Oneness. - Zhuangzi

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Heaven, Earth and I live together. All things and I comprise an inseparable Oneness.

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About Zhuangzi

莊子 Zhūangzi (c. 369 BC – c. 286 BC), literally Master Zhuang, was a Chinese philosopher, who is supposed to have lived during the Warring States Period, corresponding to the Hundred Schools of Thought. His name is also transliterated as Zhuang Zi, Zhuang Zhou, Chuang Tzu, Chuang Tse. Chuang was his surname and Tse indicates master; so he would be referred to as Master Chuang. You will also see his name given as "Chuang Chou" or "Zhuang Zhu", this was his proper name, first and last, not an alternate spelling of "Chuang Tzu" or "Zhuangzi".

Biography information from Wikiquote

Also Known As

Native Name: 庄子 莊子
Alternative Names: Zhuang Zi Chuang Tzŭ Chuang Tzu Chuangtzŭ Chuangtzu Zhuang Zhou Chuang Chou Master Zhuang Tchouang-tse Chuang-tzu Chuang-tse
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Additional quotes by Zhuangzi

Zhuangzi and Huizi were strolling along the dam of the Hao River when Zhuangzi said, “See how the minnows come out and dart around where they please! That’s what fish really enjoy!”
Huizi said, “You’re not a fish — how do you know what fish enjoy?”
Zhuangzi said, “You’re not I, so how do you know that I don’t know what fish enjoy?”
Huizi said, “I’m not you, so I certainly don’t know what you know. On the other hand, you’re certainly not a fish — so that still proves that you don’t know what fish enjoy!”
Zhuangzi said, “Let’s go back to your original question, please. You asked me how I know what fish enjoy — so you already knew that I knew it when you asked the question. I know it by standing here beside the Hao.

Those in positions of power spend day and night plotting and pondering about what to do. The body is treated in a very careless way. People live their lives, constantly surrounded by anxiety. If they live long before dying, they end up in senility, worn out by concerns: a terrible fate.

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I cannot tell if what the world considers ‘happiness’ is happiness or not. All I know is that when I consider the way they go about attaining it, I see them carried away headlong, grim and obsessed, in the general onrush of the human herd, unable to stop themselves or to change their direction. All the while they claim to be just on the point of attaining happiness.

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