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" "I think from now on, I will not trust anyone who isn't angry.
Joanna Russ (February 22, 1937 – April 29, 2011) was an American writer, academic and feminist. She is the author of a number of works of science fiction, fantasy and feminist literary criticism and is best known for The Female Man, a novel combining utopian fiction and satire.
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Staying in charge of feminism is personally comfortable and personally gratifying for White women and may avoid the struggles and problems talked about his chapter (as well as some others), but if we do, we will lose. Not only we lose allies and our moral decency-no small matter for a radical movement whose position is founded not on armies but on its claims to justice-we will lose something of even greater importance: the ability to understand the interconnections between different kinds of oppression. That is, we will lose any possibility of developing an accurate map of the world. And if we don't have that, we will fail, even in getting anything for ourselves. ("THERE IS A VILLAGE / OVER / THAT HILL", p311)
I began reading science fiction in the 1950s and got from it a message that didn't exist anywhere else then in my world. Explicit sometimes in the detachable ideas, implicit in the gimmicks, peeking out from behind often intolerably class-bigoted, racist, and sexist characterizations, somehow surviving the usual America-the-empire-is-good plots, most fully expressed in the strange life-forms and strange, strange, wonderfully strange landscapes, was the message:
Things can be really different
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[about feminism] I'm going to propose as the primary demand of patriarchy what she chooses from Matilda Joslyn Gage (1873):n2 that women's resources be available, non-reciprocally and without pay, to men. If men have an unreasonable and unjust double amount of authority (intellectual and other), self-esteem, time, energy, leisure, cultural importance, wealth, freedom, and so on, this is precisely because they have stolen our time, our energy, our leisure, our authority, our labor and the wealth it produces, our self-esteem, our claims to knowledge and achievement, and our possibilities for autonomy and freedom. We are not merely excluded from male activities and institutions; our resources have been appropriated by men as their own in a massive theft lasting for centuries.