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As Prince Bismarck, in the ’60s, wanted to move the “Acheron” of socialism, ... it was of course not love for socialism or knowledge of socialism tha… - Wilhelm Liebknecht
" "As Prince Bismarck, in the ’60s, wanted to move the “Acheron” of socialism, ... it was of course not love for socialism or knowledge of socialism that led Prince Bismarck to do this. He understood nothing about socialism at that time, and never did understand anything about it down to his death; in fact, he never had any conception of the moving forces of political and social life at all. There probably never lived at any time in any country a “statesman” who was less scientific, who had less knowledge, and who relied so purely on experience and a sort of half-gambler, half-peddler cunning, as Bismarck. Those offers to socialists place in the clearest light the untruthfulness of Prince Bismarck’s claim that he always regarded the social democracy as incompatible with the existence of the state. Bismarck wanted to use socialism for the purpose of breaking up and dissolving the bourgeois liberal opposition, especially the Progressive party. This, in itself, is the most conclusive proof that he had no conception of the real nature of socialism. Of course the fate of the boy magician was repeated. The elemental force which was conjured up grew over the head of the dabbler, and he did not get the best of socialism; socialism got the best of him.
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About Wilhelm Liebknecht
Wilhelm Martin Philipp Christian Ludwig Liebknecht (29 March 1826 – 7 August 1900) was a German socialist and one of the principal founders of the Social Democratic Party (SPD). His political career was a pioneering project combining Marxist revolutionary theory with practical, legal political activity. Under his leadership, the SPD grew from a tiny group to become Germany's largest political party. He was the father of and .
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Native Name:
Wilhelm Philipp Martin Christian Ludwig Liebknecht
Alternative Names:
Wilhelm Martin Philipp Christian Ludwig Liebknecht
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Additional quotes by Wilhelm Liebknecht
I am for the unity of the party – for the national and international unity of the party. But it must be a unity of socialism and socialists. The unity with opponents – with people who have other aims and other interests, is no socialist unity. We must strive for unity at any price and with all sacrifices. But while we are uniting and organizing, we must rid ourselves of all foreign and antagonistic elements. What would one say of a general who in the enemy’s country sought to fill the ranks of his army with recruits from the ranks of the enemy? Would that not be the height of foolishness? Very well, to take into our army – which is an army for the class struggle and the class war – opponents, soldiers with aims and interests entirely opposite to our own, – that would be madness, that would be suicide.
Pity for poverty, enthusiasm for equality and freedom, recognition of social injustice and a desire to remove it, is not socialism. Condemnation of wealth and respect for poverty, such as we find in Christianity and other religions, is not socialism. The communism of early times, as it was before the existence of private property, and as it has at all times and among all peoples been the elusive dream of some enthusiasts, is not socialism. The forcible equalization advocated by the followers of Baboeuf, the so-called equalitarians, is not socialism. In all these appearances there is lacking the real foundation of capitalist society with its class antagonisms. Modern socialism is the child of capitalist society and its class antagonisms. Without these it could not be. Socialism and ethics are two separate things. This fact must be kept in mind. Whoever conceives of socialism in the sense of a sentimental philanthropic striving after human equality, with no idea of the existence of capitalist society, is no socialist in the sense of the class struggle, without which modern socialism is unthinkable. Whoever has come to a full consciousness of the nature of capitalist society and the foundation of modern socialism, knows also that a socialist movement that leaves the basis of the class struggle may be anything else, but it is not socialism.
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