What is it that has made of us in Germany the pivotal part? ... It is the avalanche-like increase of our supporters that gradually, with the certainty of a natural law, or more correctly of a natural force, grows from tens of thousands to hundreds of thousands, and from hundreds of thousands to millions, and is daily increasing, bidding defiance to our opponents and driving them into impotent rage. And this avalanche-like increase has come, and is coming, as a consequence of our opposition to and struggle with all other parties.
German socialist and political activist (1826–1900)
Wilhelm Martin Philipp Christian Ludwig Liebknecht (29 March 1826 – 7 August 1900) was a German socialist and one of the principal founders of the Social Democratic Party (SPD). His political career was a pioneering project combining Marxist revolutionary theory with practical, legal political activity. Under his leadership, the SPD grew from a tiny group to become Germany's largest political party.
He was the father of and .
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Our program was a scientific one it must be constantly changed at minor points to meet the continuous advance of science. And I maintain that no man – Marx, in spite of his comprehensive and deep intellect, as little as any other – can bring science to final perfection; and this position is for everyone who understands the nature of science a foregone conclusion. No socialist, therefore, has the right to condemn attacks on the theoretical ideas of the Marxian teachings or to excommunicate any one from the party because of such attacks. But it is wholly different when such attacks imply a complete overturning of our whole conception of society, as, for example, is the case with Bernstein. Then vigorous defense is in order. Far more dangerous than theoretical assaults are practical disavowals of our principles. Theoretical discussions interest only a comparatively small portion of our membership; whereas practical disavowal of principles and tactical offenses against the party program touch every party comrade and arouse the attention of every party comrade; and when they are not quickly checked and corrected they bring confusion into the whole party.
The bureaucratic, though capitalistic, spirit of our governments tends towards a which, in fact, is only , but which is dazzling and misleading for those who are easily deceived by external similarities and catch words. The German, or more accurately the Prussian, state socialism whose ideal is a military, landlord and police state, hates democracy above everything else. ... It is to them something inherently political. But all politics is diametrically opposed to what is socialist. So by this trick logic we arrive at the conclusion which has gained footing here and there, even in social democratic circles, that democracy as savoring of politics has nothing in common with socialism, but on the contrary is opposed to it. ... But the truth is that democracy is not a thing that is specifically political, and we must never forget that we are not merely a socialist party, but a social democratic party because we have perceived that socialism and democracy are inseparable.
Membership in the social democracy means a struggle, a political struggle with grievous persecutions, and a private struggle for existence, a struggle that for the majority is far more difficult and heavy than the political struggle. And it is necessary, because the courage for this twofold struggle is created only by the consciousness that the injustice of society by which the great majority of mankind are to-day oppressed, corrupted and crippled, can only be abolished through a revolutionary movement, that is, a movement that shall completely exterminate capitalism with every fiber of its roots.
On the ground of the class struggle we are invincible; if we leave it we are lost, because we are no longer socialists. The strength and power of socialism rests in the fact that we are leading a class struggle; that the laboring class is exploited and oppressed by the capitalist class, and that within capitalist society effectual reforms, which will put an end to class government and class exploitation, are impossible.
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This foundation of the class struggle, which Marx – and this is his immortal service – has given to the modern labor movement, is the main point of attack in the battle which the bourgeois political economy is waging with socialism. The political economists deny the class struggle and would make of the labor movement only a part of the bourgeois party movements, and the Social Democracy only a division of the bourgeois democracy. The bourgeois political economy and politics direct all their exertions against the class character of the modern labor movement. If it were possible to create a breach in this bulwark, in this citadel of the Social Democracy, then the Social Democracy is conquered, and the proletariat thrown back under the dominion of capitalistic society. However small such a breach may be in the beginning, the enemy has the power to widen it and the certainty of final victory. And the enemy is most dangerous when he comes as a friend to the fortress, when he slinks in under the cover of friendship, and is recognized as a friend and comrade. The enemy who comes to us with open visor we face with a smile; to set our foot upon his neck is mere play for us. The stupidly brutal acts of violence of police politicians, the outrages of anti-socialist laws, the anti-revolution laws, penitentiary bills – these only arouse feelings of pitying contempt; the enemy, however, that reaches out the hand to us for a political alliance; and intrudes himself upon us as a friend and brother, – him and him alone have we to fear. Our fortress can withstand every assault – it can not be stormed nor taken from us by siege – it can only fall when we ourselves open the doors to the enemy and take him into our ranks as a fellow comrade. Growing out of the class struggle, our party rests upon the class struggle as a condition of its existence. Through and with that struggle the party is unconquerable; without it the party is lost, for it will have lost the source of its strength. Whoever fails to understand this or thinks that the class struggle is a dead issue, or that class antagonisms are gradually being effaced, stands upon the basis of bourgeois philosophy.
The supreme importance of tactics and the necessity of maintaining its class struggle character, is something the party has been well conscious of from the beginning. ... We find that in all questions of tactics the thought was continually kept in the foreground that the party must be kept clean from all mixture with all other parties, every one of which, no matter how much they differed from each other or how furiously they fought among themselves, stood upon the ground of bourgeois society as a common basis. This separation of the Social Democracy from all other parties, this essential difference, which silly opponents take as a reason or pretext for declaring us political outlaws, is our pride and our strength.
We may not do as other parties, because we are not like the others. We are – and this cannot be too often repeated – separated from all other parties by an insurmountable barrier, a barrier that any individual can easily surmount; but once on the other side of it, and he is no Social Democrat. We are different from the others; “we are other than the others.” What for the others are necessities and conditions of life are death to us.