...I have given my whole life to newspapers. I am convinced that they have abandoned their functions, and in an abject and ignominious manner, in the present war. Nine-tenths of them, and even more than nine-tenths, print the official blather without any attempt to scrutinize it... It is a disgraceful spectacle, but I do not believe that anything can be done about it. Roosevelt has taken the press into camp as certainly has he has taken the Supreme Court. It has ceased altogether to be independent and has become docilely official.
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I deplore with you the putrid state into which our newspapers have passed, and the malignity, the vulgarity, & mendacious spirit of those who write for them: and I enclose you a recent sample, the production of a New England judge, as a proof of the abyss of degradation into which we are fallen. These ordures are rapidly depraving the public taste and lessening its relish for sound food. As vehicles of information and a curb on our functionaries, they have rendered themselves useless by forfeiting all title to belief. That this has in a great degree been produced by the violence and malignity of party spirit I agree with you...
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The daily press is the evil principle of the modern world, and time will only serve to disclose this fact with greater and greater clearness. The capacity of the newspaper for degeneration is sophistically without limit, since it can always sink lower and lower in its choice of readers. At last it will stir up all those dregs of humanity which no state or government can control.
The press to-day is an army with carefully organized arms and branches, with journalists as officers, and readers as soldiers. But here, as in every army, the soldier obeys blindly, and war-aims and operation-plans change without his knowledge. The reader neither knows, nor is allowed to know, the purposes for which he is used, nor even the role that he is to play. A more appalling caricature of freedom of thought cannot be imagined. Formerly a man did not dare to think freely. Now he dares, but cannot; his will to think is only a willingness to think to order, and this is what he feels as his liberty.
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