Perhaps the itinerant monks called ‘Gyrovagues’ were especially responsible for promoting this view of our condition as eternal strangers. They journ… - Frédéric Gros

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Perhaps the itinerant monks called ‘Gyrovagues’ were especially responsible for promoting this view of our condition as eternal strangers. They journeyed ceaselessly from monastery to monastery, without fixed abode, and they haven’t quite disappeared, even today: it seems there are still a handful tramping Mount Athos. They walk for their entire lives on narrow mountain paths, back and forth on a long repeated round, sleeping at nightfall wherever their feet have taken them; they spend their lives murmuring prayers on foot, walk all day without destination or goal, this way or that, taking branching paths at random, turning, returning, without going anywhere, illustrating through endless wandering their condition as permanent strangers in this profane world.

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About Frédéric Gros

Frédéric Gros (born 30 November 1965) is a French philosopher.

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Il y a le silence des marches dans la neige. Silence des pas étouffés sous un ciel blanc. Tout autour rien ne bouge. Les choses et le temps sont pris dans la glace. Immobilité sourde, tout est arrêté. Tout est uni, feutré. C’est un silence de mise en veille, de parenthèse cotonneuse, blanche, suspendue.

You’re doing nothing when you walk, nothing but walking. But having nothing to do but walk makes it possible to recover the pure sensation of being, to rediscover the simple joy of existing, the joy that permeates the whole of childhood. So that walking, by unburdening us, prising us from the obsession with doing, puts us in touch with that childhood eternity once again. I mean that walking is so to speak child’s play. To marvel at the beauty of the day, the brightness of the sun, the grandeur of the trees, the blue of the sky: to do that takes no experience, no ability.

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So it’s best to walk alone, except that one is never entirely alone. As Henry David Thoreau wrote: ‘I have a great deal of company in the house, especially in the morning when nobody calls.’ To be buried in Nature is perpetually distracting. Everything talks to you, greets you, demands your attention: trees, flowers, the colour of the roads. The sigh of the wind, the buzzing of insects, the babble of streams, the impact of your feet on the ground: a whole rustling murmur that responds to your presence. Rain, too. A light and gentle rain is a steady accompaniment, a murmur you listen to, with its intonations, outbursts, pauses: the distinct plopping of drops splashing on stone, the long melodious weave of sheets of rain falling steadily. It’s impossible to be alone when walking, with so many things under our gaze which are given to us through the inalienable grasp of contemplation.

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