Anne Morrow Lindbergh Quotes

Now, instead of planting our solitude with our own dream blossoms, we choke the space with continuous music, chatter and companionship to which we do not even listen. It is simply there to fill the vacuum. When the noise stops there is no inner music to take its place. We must re-learn to be alone.

Here sits the Unicorn — In captivity?
In repose.

"And so I miss the fertilization that might come from a contact. And for me — yes, I think I might as well admit it — fertilization does come a great deal from contacts. Why then do I avoid them — in a sort of false pride — shyness — timorous modesty? I used to be afraid of falling in love with people — or having them think I was — that I was chasing them (how ridiculous — I am actually always running away!) but now surely — I should be mature enough to be over that. I am no longer afraid of falling in love, and the other false modesties should vanish. I cannot bear to think "par delicatesse j'ai perdu ma vie." (Because of discretion I have lost my life)."

I had the feeling, when the thoughts first clarified on paper, that my experience was very different from other people’s. (Are we all under this illusion?)

"I want first of all... to be at peace with myself. I want a singleness of eye, a purity of intention, a central core to my life that will enable me to carry out these obligations and activities as well as I can. I want, in fact — to borrow from the language of the saints — to live "in grace" as much of the time as possible. I am not using this term in a strictly theological sense. By grace I mean an inner harmony, essentially spiritual, which can be translated into outward harmony. I am seeking perhaps what Socrates asked for in the prayer from the Phaedrus when he said, "May the outward and inward man be one." I would like to achieve a state of inner spiritual grace from which I could function and give as I was meant to in the eye of God."

The artist knows he must be alone to create; the writer, to work out his thoughts; the musician, to compose; the saint, to pray. But women need solitude in order to find again the true essence of themselves: that firm strand which will be the indispensable center of a whole web of human relationships. She must find that inner stillness which Charles Morgan describes as 'the stilling of the soul within the activities of the mind and body so that it might be still as the axis of a revolving wheel is still.'
This beautiful image is to my mind the one that women could hold before their eyes. This is an end toward which we could strive — to be the still axis within the revolving wheel of relationships, obligations, and activities. Solitude alone is not the answer to this; it is only a step toward it, a mechanical aid, like the 'room of one's own' demanded for women, before they could make their place in the world. The problem is not entirely in finding a room of one's own, the time alone, difficult and necessary as that is. The problem is more how to still the soul in the midst of its activities. In fact, the problem is how to feed the soul.

I sometimes think that perhaps our minds are too weak to grasp joy or sorrow except in small things...In the big things joy and sorrow are just alike - overwhelming. At least, we only get them bit by bit, in tiny flashes - in waves - that our minds can't stand for very long. p 199

I must write it all out, at any cost. Writing is thinking. It is more than living, for it is being conscious of living.

The problem is not entirely in finding a room of one's own, the time alone, difficult and necessary as that is. The problem is more how to still the soul in the midst of its activities. In fact, the problem is how to feed the soul.

The intellectual is constantly betrayed by his vanity. Godlike he blandly assumes that he can express everything in words whereas the things one loves, lives, and dies for are not, in the last analysis completely expressible in words.

A note of music gains significance from the silence on either side.

I find I am shedding hypocrisy in human relationships. What a rest that will be! The most exhausting thing in life, I have discovered, is being insincere. That is why so much of social life is exhausting; one is wearing a mask. I have shed my mask.

sea does not reward those who are too anxious, too greedy, or too impatient. To dig for treasures shows not only impatience and greed, but lack of faith. Patience, patience, patience, is what the sea teaches. Patience and faith. One should lie empty, open, choiceless as a beach – waiting for a gift from the sea.

The most exhausting thing in life, I have discovered, is being insincere. That is why so much of social life is exhausting; one is wearing a mask. I have shed my mask.

The feeling of exultant joy that there is anyone like that in the world. I shall never see him again, and he did not notice me, or would ever, but there is such a person alive, there is such a life, and I am here on this earth, in this age, to know it!