When I cannot write a poem, I bake biscuits and feel just as pleased.

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I have learned by some experience, by many examples, and by the writings of countless others before me, also occupied in the search, that certain environments, certain modes of life, certain rules of conduct are more conducive to inner and outer harmony than others. There are, in fact, certain roads that one may follow. Simplification of life is one of them.

Marriage is tough, because it is woven of all these various elements, the weak and the strong. "In love-ness" is fragile for it is woven only with the gossamer threads of beauty. It seems to me absurd to talk about "happy" and "unhappy" marriages.

People are like that here. Strangers smile at you on the beach, come up and offer you a shell, for no reason, lightly, and then go by and leave you alone again. Nothing is demanded of you in payment, no social rite expected, no tie established. It was a gift, freely offered, freely taken, in mutual trust. People smile at you here, like children, sure that you will not rebuff them, that you will smile back. And you do, because you know it will involve nothing. The smile, the act, the relationship is hung in space, in the immediacy and purity of the present; suspended on the still point of here and now; balanced there, on a shaft of air, like a seagull.

The pure relationship, how beautiful it is! How easily it is damaged, or weighed down with irrelevancies - not even irrelevancies, just life itself, the accumulations of life and of time. For the first part of every relationship is pure, whether it be with friend or lover, husband or child. It is pure, simple and unencumbered.

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How wonderful are islands! Islands in space, like this one I have come to, ringed about by miles of water, linked by no bridges, no cables, no telephones. An island from the world and the world's life. Islands in time, like this short vacation of mine. The past and the future are cut off; only the present remains. Existence in the present gives island living an extreme vividness and purity. One lives like a child or a saint in the immediacy of here and now. Every day, every act, is an island, washed by time and space, and has an island's completion. People, too, become like islands in such an atmosphere, self-contained, whole, serene; respecting other people's solitude, not intruding on their shores, standing back in reverence before the miracle of another individual.

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With a new awareness, both painful and humorous, I begin to understand why the saints were rarely married women. I am convinced it has nothing inherently to do, as I once supposed, with chastity or children. It has to do primarily with distractions. The bearing, rearing, feeding and educating of children; the running of a house with its thousand details; human relationships with their myriad pulls — woman's normal occupations in general run counter to creative life, or contemplative life, or saintly life.

Yet look again — His horn is free,
Rising above chain, fence, and tree,
Free hymn of love; His horn
Bursts from his tranquil brow
Like a comet born;
Cleaves like a galley's prow
Into seas untorn;
Springs like a lily, white
From the Earth below;
Spirals, a bird in flight
To a longed-for height;
Or a fountain bright,
Spurting to light
Of early morn — O luminous horn!

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The collector walks with blinders on; he sees nothing but the prize. In fact, the acquisitive instinct is incompatible with true appreciation of beauty.

I feel we are all islands-in a common sea. We are all, in the last analysis, alone. When one is a stranger to oneself then one is estranged from others too. If one is out of touch with oneself, then one cannot touch others.