Anne Morrow Lindbergh Quotes

I felt a kind of impersonal kinship with them and a joy in that kinship. Beauty of earth and sea and air meant more to me. I was in harmony with it, melted into the universe, lost in it, as one is lost in a canticle of praise, swelling from an unknown crowd in a cathedral. ‘Praise ye the Lord, all ye fishes of the sea – all ye birds of the air – all ye children of men – Praise ye the Lord!’ Yes, I felt closer to my fellow men too, even in my solitude.

Good communication is as stimulating as black coffee and just as hard to sleep after.

For to be a woman is to have interests and duties, raying out in all directions from the central mother-core, like spokes from the hub of a wheel. The pattern of our lives is essentially circular. We must be open to all points of the compass; husband, children, friends, home, community; stretched out, exposed, sensitive like a spider’s web to each breeze that blows, to each call that comes. How difficult for us, then, to achieve a balance in the midst of these contradictory tensions, and yet how necessary for the proper functioning of our lives.

by and large,mothers and house wives are the only workers who do not have regular time off.They are the great vacationless class

For to be a woman is to have interests and duties, raying out in all directions from the central mother-core, like spokes from the hub of a wheel. The pattern of our lives is essentially circular. We must be open to all points of the compass; husband, children, friends, home, community; stretched out, exposed, sensitive like a spider’s web to each breeze that blows, to each call that comes. How difficult for us, then, to achieve a balance in the midst of these contradictory tensions, and yet how necessary for the proper functioning of our lives. How much we need, and how arduous of attainment is that steadiness preached in all rules for holy living. How desirable and how distant is the ideal of the contemplative, artist or saint — the inner inviolable core, the single eye.

People are like that here. Strangers smile at you on the beach, come up and offer you a shell, for no reason, lightly, and then go by and leave you alone again. Nothing is demanded of you in payment, no social rite expected, no tie established. It was a gift, freely offered, freely taken, in mutual trust. People smile at you here, like children, sure that you will not rebuff them, that you will smile back. And you do, because you know it will involve nothing. The smile, the act, the relationship is hung in space, in the immediacy and purity of the present; suspended on the still point of here and now; balanced there, on a shaft of air, like a seagull.

The pure relationship, how beautiful it is! How easily it is damaged, or weighed down with irrelevancies - not even irrelevancies, just life itself, the accumulations of life and of time. For the first part of every relationship is pure, whether it be with friend or lover, husband or child. It is pure, simple and unencumbered.

It is hard to recognize, or even to describe, but I think this freedom is the real reason the book continues to be so well loved and so well read after all these years. I am talking about the freedom that comes from choosing to remain open, as my mother did, to life itself, whatever it may bring: joys, sorrows, triumphs, failures, suffering, comfort, and certainly, always, change.

It doesn't matter that it can't last, that we don't find it more often. To know that there is such perfection, that there has been such perfection — it is worth living for. It exists. It has been — it is. One can contemplate it and feel complete peace.

When one is a stranger to oneself then one is estranged from others too. If one is out of touch with oneself, then one cannot touch others.

One longs to explain, to be sure they understand, the people one loves.

Here sits the Unicorn
In captivity,
Yet free.

Forgotten the strife;
Now the need to kill
Has died like fire,
And the need to love
Has replaced desire

I mean to lead a simple life, to choose a simple shell I can carry easily — like a hermit crab. But I do not. I find that my frame of life does not foster simplicity. My husband and five children must make their way in the world. The life I have chosen as a wife and mother entrains a whole caravan of complications.

When you love someone, you do not love them all the time, in exactly the same way, from moment to moment. It is an impossibility. It is even a lie to pretend to. And yet this is exactly what most of us demand. We have so little faith in the ebb and flow of life, of love, of relationships. We leap at the flow of the tide and resist in terror its ebb. We are afraid it will never return. We insist on permanency, on duration, on continuity; when the only continuity possible, in life as in love, is in growth, in fluidity - in freedom, in the sense that the dancers are free, barely touching as they pass, but partners in the same pattern.

The only real security is not in owning or possessing, not in demanding or expecting, not in hoping, even. Security in a relationship lies neither in looking back to what was in nostalgia, nor forward to what it might be in dread or anticipation, but living in the present relationship and accepting it as it is now. Relationships must be like islands, one must accept them for what they are here and now, within their limits - islands, surrounded and interrupted by the sea, and continually visited and abandoned by the tides.

Rivers perhaps are the only physical features of the world that are at their best from the air. Mountain ranges, no longer seen in profile, dwarf to anthills; seas lose their horizons; lakes have no longer depth but look like bright pennies on the earth's surface; forests become a thin impermanent film, a moss on the top of a wet stone, easily rubbed off. But rivers, which from the ground one usually sees only in cross sections, like a small sample of ribbon — rivers stretch out serenely ahead as far as the eye can reach. Rivers are seen in their true stature.

They tumble down mountain sides; they meander through flat farm lands. Valleys trail them; cities ride them; farms cling to them; roads and railroad tracks run after them — and they remain, permanent, possessive. Next to them, man's gleaming cement roads which he has built with such care look fragile as paper streamers thrown over the hills, easily blown away. Even the railroads seem only scratched in with pen-knife. But rivers have carved their way over the earth's face for centuries and they will stay.