Somehow I had learned from Thoreau, who doubtless learned it from Confucius, that if a man comes to do his own good for you, then must you flee that man and save yourself

It is the end of a family- when they begin to sell their land. Out of the land we came and into we must go - and if you will hold your land you can live- no one can rob you of land.

Strangely enough, there were certain scholars who envied the freedom of obscurity, and who, burdened with certain private sorrows which they dared not tell anyone, or who perhaps wanting only a holiday from the weariness of the sort of art they had themselves created, wrote novels too, under assumed and humble names. And when they did so they put aside pedantry and wrote as simply and naturally as any common novelist. For the novelist believed that he should not be conscious of techniques. He should write as his material demanded.

It is a shameful sign of our arrogance that our history departments have almost no Chinese history in them, our literature courses almost no Chinese literature, our philosophy departments almost none of the great Chinese systems of philosophy. And our religious schools have been the most arrogant of all. This ignorant arrogant mind has become fixed in its patterns. It is the pattern which considers anything not American to be inferior — unless it be English.

Yes, she now believed that when her body died, her soul would go on. Gods she did not worship, and faith she had none, but love she had and forever. Love alone had awakened her sleeping soul and had made it deathless.
She knew she was immortal.

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Here was that question: Was life sad or happy? She did not mean her life or any one life, but life itself — was it sad or happy? If she but had the answer to that first question, Peony thought, then she would have her guide. If life could and should be happy, if to be alive itself was good, then why should she not try for everything that could be hers? But if, when all was won, life itself was sad, then she must content herself with what she had. Now this old question thrust itself before her, and she found no answer in her heart.

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He was part of a whole, a people scattered over the earth and yet eternally one and indivisible. Wherever a Jew lived, in whatever safety and isolation, he still belonged to his people.

Sorrow fully accepted brings its own gifts. For there is alchemy in sorrow. It can be transmitted into wisdom, which, if it does not bring joy, can yet bring happiness.

Just as he lived with them alive, he will live with them dead. Someday he will accept their death as part of his life. He will weep no more. He will carry them in his memory and his thoughts. His flesh and blood are part of them. So long as he is alive, they, too, will live in him. The big wave came, but it went away. The sun shines again, birds sing, and earth flowers.

contempt for himself that a small piece of land should seem so important. Why, when he had poured out his silver proudly before the agent the man had scraped it up carelessly in his hands and said, “Here is enough for a few days of opium for the old lady, at any rate.” And the wide difference that still lay between him and the great house seemed suddenly impassable as the moat full of

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In any war a victory means another war, and yet another, until some day inevitably the tides turn, and the victor is the vanquished, and the circle reverses itself, but remains nevertheless a circle. … I came home more torn in heart than any child should be, for I saw that each side was right as well as wrong, and I yearned over both in a helpless fashion, unable to see how, history being what it was, anything now could be done.