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I was amazed that what I needed to survive could be carried on my back. And, most surprising of all, that I could carry it. That I could bear the unbearable. These realizations about my physical, material life couldn’t help but spill over into the emotional and spiritual realm. That my complicated life could be made so simple was astounding.
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I was amazed that what I needed to survive could be carried on my back. And, most surprisingly of all, that I could carry it. That I could bear the unbearable. These realizations about my physical, material life couldn't help but spill over into the emotional and spiritual realm. That my complicated life could be made so simple was astounding. It had begun to occur to me that perhaps it was okay that I hadn't spent my days on the trail pondering the sorrows of my life, that perhaps by being forced to focus on my physical sufferings some of my emotional suffering would fade away. (93)
For the survivors and their testimonies I want to single out from the huge and forbidding archive a volume that deserves permanent currency: Anton Gill’s The Journey Back from Hell. It is an extraordinarily inspiring treasury of voices, and one grounded and marshalled by the author with both flair and decorum. Indeed, these reminiscences, these dramatic monologues, reshape our tentative answer to the unavoidable question: What did you have to have to survive? What you had to have is usually tabulated as follows: luck; the ability to adapt, immediately and radically; a talent for inconspicuousness; solidarity with another individual or with a group; the preservation of decency (“the people who had no tenets to live by — of whatever nature — generally succumbed” no matter how ruthlessly they struggled); the constantly nurtured conviction of innocence (an essential repeatedly emphasised by Solzhenitsyn in The Gulag Archipelago); immunity to despair; and, again, luck.
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When I was at Rossport, on Lake Superior, in 1914, some of us landed from our vessel to gather blueberries near an Ojibwa camp. An old Indian recognized me, and gave me a tiny medicine-bag to protect me, saying that I would shortly go into great danger. The bag was of skin, tightly bound with a leather thong. Sometimes it seemed to be as hard as rock, at other times it appeared to contain nothing. At night it seemed to be rising and falling like it could breathe. I kept it with me at all times and I don't think I could have survived the war without it. —Francis Pegahmagabow
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