There is a dark side to religious devotion that is too often ignored or denied. As a means of motivating people to be cruel or inhumane, there may be… - Jon Krakauer

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There is a dark side to religious devotion that is too often ignored or denied. As a means of motivating people to be cruel or inhumane, there may be no more potent force than religion. When the subject of religiously inspired bloodshed comes up, many Americans immediately think of Islamic fundamentalism, which is to be expected in the wake of 911. But men have been committing heinous acts in the name of God ever since mankind began believing in deities, and extremists exist within all religions. Muhammad is not the only prophet whose words have been used to sanction barbarism; history has not lacked for Christians, Jews, Hindus, Sikhs, and even Buddhists who have been motivated by scripture to butcher innocents. Plenty of these religious extremist have been homegrown, corn-fed Americans.

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About Jon Krakauer

Jon Krakauer (born April 12, 1954) is an American journalist, author of non-fiction books, and mountaineer. In 1999 he received an Academy Award in Literature from the American Academy of Arts and Letters. Although he is perhaps best known as an "adventure writer," Krakauer has in fact written about a wide range of subjects since very early in his career.

Biography information from Wikiquote

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I have some good friends here, but no one really understands why I am here or what I do. I don't know of anyone, though, who would have more than a partial understanding; I have gone too far alone.

Rape and war, she explained are among the most common causes of post-traumatic stress disorder, and survivors of sexual assault frequently exhibit many of the same symptoms and behaviors as survivors of combat: flashbacks, insomnia, nightmares, hypervigilance, depression, isolation, suicidal thoughts, outbursts of anger, unrelenting anxiety, and an inability to shake the feeling that the world is spinning out of control.

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Continually question climbing pursuits. Do they draw one back to the climbing community? Or do they lead along the [inner-directed] path? This questioning generates a tension that is heightened by disillusionment. Ultimately, one reaches an
emptiness, and this is where our basic spontaneous nature leads to the beginning of the path... Thereafter one can continually stand apart from the outer world of climbing, yet at times be fiercely involved in it. Philosophical and mystical dimensions emerge when the two worlds are brought together.

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