People unable to bear the martyrdom [...] unintelligently jump off the path, and choose instead, conveniently enough, the world’s admiration of their proficiency. The true knight of faith is a witness, never a teacher, and in this lies the deep humanity in him which is more worth than this foolish concern for others’ weal and woe which is honoured under the name of sympathy, but which is really nothing but vanity.

To the knights of faith nobody believes.

A true knight is cleanly as well as godly.

This then, good Sirs, is what it means to be a knight-errant, and that which I have spoken to you of is the order of chivalry which I, although a sinner, have made my profession. That which the aforementioned knights professed, I do profess. And, therefore, I travel through these lonely and desolate places seeking adventures, with full resolution to offer mine own arm and person against the greatest dangers that Fortune may present, in aid of the weak and the needy.

Knighthood, instead, appeared as a superterritorial and supernational community in which its members, who were consecrated to military priesthood, no longer had a homeland and thus were bound by faithfulness not to people but, on the one hand, to an ethics that had as its fundamental values honor, truth, courage, and loyalty and, on the other hand, to a spiritual authority of a universal type, which was essentially that of the Empire.

All of that is true,’ responded Don Quixote, ‘but we cannot all be friars, and God brings His children to heaven by many paths: chivalry is a religion, and there are sainted knights in Glory.’

Yes,’ responded Sancho, ‘but I’ve heard that there are more friars in heaven than knights errant.’

That is true,’ responded Don Quixote, ‘because the number of religious is greater than the number of knights.’

There are many who are errant,’ said Sancho.

Many,’ responded Don Quixote, ‘but few who deserve to be called knights.

It is not the responsibility of knights errant to discover whether the afflicted, the enchained and the oppressed whom they encounter on the road are reduced to these circumstances and suffer this distress for their vices, or for their virtues: the knight's sole responsibility is to succour them as people in need, having eyes only for their sufferings, not for their misdeeds. I came across a rosary of angry, wretched men, I did with them what my religion requires of me, and nothing else is any concern of mine; and to anyone who thinks ill of it - saving, reverend sir, your holy dignity and honorable person - I say that he is no judge of matters of chivalry, and that he is lying like a bastard and a son of a whore, and I swear by my gospel-oath that I will make him acknowledge this with my sword, at length and in extenso.

: The sacre, and the sacret, for a knight.

Knight of the Ill-Favored Face.

IF, O most illustrious Knight, I had driven a plough, pastured a herd, tended a garden, tailored a garment: none would regard me, few observe me, seldom a one reprove me; and I could easily satisfy all men. But since I would survey the field of Nature, care for the nourishment of the soul, foster the cultivation of talent, become expert as Daedalus concerning the ways of the intellect; lo, one doth threaten upon beholding me, another doth assail me at sight, another doth bite upon reaching me, yet another who hath caught me would devour me; not one, nor few, they are many, indeed almost all. If you would know why, it is because I hate the mob, I loathe the vulgar herd and in the multitude I find no joy. It is Unity that doth enchant me. By her power I am free though thrall, happy in sorrow, rich in poverty, and quick even in death. Through her virtue I envy not those who are bond though free, who grieve in the midst of pleasures, who endure poverty in their wealth, and a living death. They carry their chains within them; their spirit containeth her own hell that bringeth them low; within their soul is the disease that wasteth, and within their mind the lethargy that bringeth death. They are without the generosity that would enfranchise, the long suffering that exalteth, the splendour that doth illumine, knowledge that bestoweth life. Therefore I do not in weariness shun the arduous path, nor idly refrain my arm from the present task, nor retreat in despair from the enemy that confronteth me, nor do I turn my dazzled eyes from the divine end. Yet I am aware that I am mostly held to be a sophist, seeking rather to appear subtle than to reveal the truth; an ambitious fellow diligent rather to support a new and false sect than to establish the ancient and true; a snarer of birds who pursueth the splendour of fame, by spreading ahead the darkness of error; an unquiet spirit that would undermine the edifice of good discipline to establish the frame of perversity.

Wherefo

Freemasonry... has no pretension to assume a place among the religions of the world as a sectarian "system of faith and worship," in the sense in which we distinguish Christianity from Judaism, or Judaism from Mohammedanism. In this meaning of the word we do not and can not speak of the Masonic religion, nor say of a man that he is not a Christian, but a Freemason. Here it is that the opponents of Freemasonry have assumed mistaken ground in confounding the idea of a religious Institution with that of the Christian religion as a peculiar form of worship, and in supposing, because Freemasonry teaches religious truth, that it is offered as a substitute for Christian truth and Christian obligation.

It is not the responsibility of knights errant to discover whether the afflicted, the enchained and the oppressed whom they encounter on the road are reduced to these circumstances and suffer this distress for their vices, or for their virtues: the knight's sole responsibility is to succour them as people in need, having eyes only for their sufferings, not for their misdeeds.

A Hedge Knight is the truest kind of knight, Dunk. Other Knights serve the Lords who keep them, or from whom they hold their lands, but we serve where we will, for men whose causes we believe in. Every Knight swears to protect the weak, but we keep the vow the best, I think.

For knighthode is not in the feates of warre,
As for to fight in quarell right or wronge,
But in a cause which trouth can not defarre;
He ought him selfe for to make sure and stronge
Justice to kepe mixt with mercy amonge;
And no quarell a knight ought to take,
But for a trouth or for the comins sake.