In our highly complex organic state we advanced organisms respond to our environment with an invention of many marvelous analogues. We invent earth a… - Robert M. Pirsig

The way to solve the conflict between human values and technological needs is not to run away from technology. That’s impossible. The way to resolve the conflict is to break down the barrier of dualistic thought that prevent a real understanding of what technology is – not an exploitation of nature, but a fusion of nature and the human spirit into a new kind of creation that transcends both. When this transcendence occurs in such events as the first airplane flight across the ocean or the first footsteps on the moon, a kind of public recognition of the transcendent nature of technology occurs. But this transcendence should also occur at the individual level, on a personal basis, in one's own life, in a less dramatic way.

"At first he found it amusing. He coined a law intended to have the humor of a Parkinson’s law that "The number of rational hypotheses
that can explain any given phenomenon is infinite." It pleased him never to run out of hypotheses. Even when his experimental work
seemed dead-end in every conceivable way, he knew that if he just sat down and muddled about it long enough, sure enough, another
hypothesis would come along. And it always did. It was only months after he had coined the law that he began to have some doubts
about the humor or benefits of it.
If true, that law is not a minor flaw in scientific reasoning. The law is completely nihilistic. It is a catastrophic logical disproof of the
general validity of all scientific method!
If the purpose of scientific method is to select from among a multitude of hypotheses, and if the number of hypotheses grows faster
than experimental method can handle, then it is clear that all hypotheses can never be tested. If all hypotheses cannot be tested, then the
results of any experiment are inconclusive and the entire scientific method falls short of its goal of establishing proven knowledge"

The range of human knowledge today is so great that we're all specialists and the distance between specializations has become so great that anyone who seeks to wander freely between them almost has to forego closeness with the people around him.