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As a ruling ideology, neoliberalism was a brilliant success. Starting in the 1970s, its Keynesian mainstream critics were pushed out of academia, sta… - Chris Hedges
" "As a ruling ideology, neoliberalism was a brilliant success. Starting in the 1970s, its Keynesian mainstream critics were pushed out of academia, state institutions and financial organizations such as the (IMF) and , and shut out of the media. Wolin, once a regular contributor to publications such as The New York Review of Books, found that because of his animus towards neoliberalism, he had difficulty publishing. Intellectual poseurs such as Milton Friedman were given prominent platforms and lavish corporate funding. They disseminated the official mantra of fringe, discredited economic theories popularized by Friedrich Hayek and the third-rate writer, Ayn Rand. Once we knelt before the dictates of the marketplace and lifted government regulations, slashed taxes for the rich, permitted the flow of money across borders, destroyed unions and signed trade deals that sent jobs to sweatshops in Mexico and China, the world would be a happier, freer and wealthier place. It was a con. But it worked.
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About Chris Hedges
Christopher Lynn Hedges (born September 18, 1956) is an American journalist, Presbyterian minister, and visiting Princeton University lecturer. His books include War Is a Force That Gives Us Meaning (2002), a finalist for the National Book Critics Circle Award for Nonfiction. In 2002, Hedges was one of eight reporters at The New York Times collectively awarded the Pulitzer Prize for the paper's coverage of global terrorism. He hosted the television program On Contact for RT America from 2016 to 2022
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Christopher Lynn Hedges
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Christopher Hedges
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Additional quotes by Chris Hedges
There are no constraints left to halt America’s slide into a totalitarian capitalism. Electoral politics are a sham. The media have been debased and defanged by corporate owners. The working class has been impoverished and is now being plunged into profound despair. The legal system has been corrupted to serve corporate interests. Popular institutions, from labor unions to political parties, have been destroyed or emasculated by corporate power. And any form of protest, no matter how tepid, is blocked by an internal security apparatus that is starting to rival that of the East German secret police. The mounting anger and hatred, coursing through the bloodstream of the body politic, make violence and counter-violence inevitable. Brace yourself. The American empire is over. And the descent is going to be horrifying.
We have to acknowledge that the empire is tottering towards its collapse... Empire is the expression of white supremacy beyond our borders... to go into the Middle East... Vietnam, Latin America, the Philippines... & steal natural resources... exploit cheap labor... White supremacy hurts white folks.... The police in Buffalo intentionally knocking down that older white man, who lay there bleeding from the head while the police walked over him... was such a profound metaphor for how racism hurts white people... What empires traditionally do at the end is they engage in what historians call "micro-militarism".... At the end stage, the elites need the tools that the empire perfected on people of color abroad... the drones and militarized police and heavy weapons such as armored personnel carriers being used.... against the country's own citizens.
The form the most important resistance movement of the last two decades. They are a visible counterweight to the despoiling and rape of the planet and the subjugation of the poor by global capitalism. And they have repeatedly reinvented themselves — as Marcos has now done — to survive. The Zapatistas gave global resistance movements a new language, drawn in part from the indigenous communal Mayan culture, and a new paradigm for action. They understood that corporate capitalism had launched a war against us. They showed us how to fight back. The Zapatistas began by using violence, but they soon abandoned it for the slow, laborious work of building 32 autonomous, self-governing municipalities. Local representatives from Juntas de Buen Gobierno, or Councils of Good Government, which is not recognized by the Mexican government, preside over these independent Zapatista communities. The councils oversee community programs that distribute food, set up clinics and schools and collect taxes. Resources are for those who live in the communities, not for the corporations that come to exploit them. And in this the Zapatistas allow us to see the future, at least a future where we have a chance of surviving.
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