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These myriad corporate dictatorships, or private governments, ensure American workers are docile and compliant as the superstructure of the corporate… - Chris Hedges
" "These myriad corporate dictatorships, or private governments, ensure American workers are docile and compliant as the superstructure of the corporate state cements into place a species of corporate totalitarianism. The ruling ideology of neoliberalism and libertarianism, used to justify the corporate domination and social inequality that afflict us, sells itself as the protector of freedom and liberty. It does this by subterfuge. It claims workers have the freedom to enter into employment contracts and terminate them, while ignoring the near-total suspension of rights during the period of employment. It pretends that workers and corporations function as independent and autonomous sellers and buyers, with workers selling their labor freely and corporate owners buying this labor.
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About Chris Hedges
Christopher Lynn Hedges (born September 18, 1956) is an American journalist, Presbyterian minister, and visiting Princeton University lecturer. His books include War Is a Force That Gives Us Meaning (2002), a finalist for the National Book Critics Circle Award for Nonfiction. In 2002, Hedges was one of eight reporters at The New York Times collectively awarded the Pulitzer Prize for the paper's coverage of global terrorism. He hosted the television program On Contact for RT America from 2016 to 2022
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Christopher Lynn Hedges
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Christopher Hedges
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Additional quotes by Chris Hedges
Noam Chomsky suggests, "If you care about other people, you might try to organize or undermine power. That's not going to happen if you care only about yourself. Maybe you can become rich; you don't care whether other people's kids can go to school or afford food. In the USA that's called 'libertarian' for some wild reason. I mean it's actually highly authoritarian, but that doctrine is extremely important as a way of atomizing and undermining the public."
Karl Marx exposed the peculiar dynamics of capitalism, or what he called “the bourgeois mode of production.” He foresaw that capitalism had built within it the seeds of its own destruction. He knew that reigning ideologies—think neoliberalism—were created to serve the interests of the elites and in particular the economic elites, since “the class which has the means of material production at its disposal, has control at the same time over the means of mental production” and “the ruling ideas are nothing more than the ideal expression of the dominant material relationships … the relationships which make one class the ruling one.” He saw that there would come a day when capitalism would exhaust its potential and collapse. He did not know when that day would come. Marx, as Meghnad Desai wrote, was “an astronomer of history, not an astrologer.” Marx was keenly aware of capitalism’s ability to innovate and adapt. But he also knew that capitalist expansion was not eternally sustainable. And as we witness the denouement of capitalism and the disintegration of globalism, Karl Marx is vindicated as capitalism’s most prescient and important critic.
History has repeatedly illustrated the dire consequences of extreme social inequality. It foments revolutionary ferment, which can come from the left or the right. Either a leftwing populism that smashes oligarchic power takes control or its counterfeit, a rightwing populism, built on the poisoned solidarity of hate, racism, vengeance and violence — and bankrolled by the hated oligarchs that use it as a front to solidify tyranny. We are barreling towards the latter.
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