It is hard to be sanguine about the future. The breakdown of the ecosystem is well documented. So is the refusal of the global ruling elite to pursue… - Chris Hedges

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It is hard to be sanguine about the future. The breakdown of the ecosystem is well documented. So is the refusal of the global ruling elite to pursue measures that might mitigate the devastation. We accelerate the extraction of fossil fuels, wallow in profligate consumption, including our consumption of livestock, and make new wars as if we are gripped by a Freudian death wish. The Four Horsemen of the Apocalypse – Conquest, War, Famine and Death – gallop into the 21st century.

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About Chris Hedges

Christopher Lynn Hedges (born September 18, 1956) is an American journalist, Presbyterian minister, and visiting Princeton University lecturer. His books include War Is a Force That Gives Us Meaning (2002), a finalist for the National Book Critics Circle Award for Nonfiction. In 2002, Hedges was one of eight reporters at The New York Times collectively awarded the Pulitzer Prize for the paper's coverage of global terrorism. He hosted the television program On Contact for RT America from 2016 to 2022

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Birth Name: Christopher Lynn Hedges
Alternative Names: Christopher Hedges
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Plato and Aristotle defended slavery and often attacked Athenian democracy, but this does not mean they should not be read for their deep and penetrating insights into political systems and ethics. Sigmund Freud understood little about love, viewed religion as infantile regression and viewed nearly every human motive through the lens of human sexuality, but at the same time Freud gave us one of the most powerful windows into and vocabularies for the workings of the subconscious. The Bible was written by numerous people over hundreds of years with wide and often varying concerns, some of which were and are morally indefensible. Within its pages, however, lie powerful passages that help illuminate our lives and our place before the mystery of human existence. I, too, struggle, like the writers of the Bible, to understand. I, too, often get it wrong. But it is the honesty and rigor of the search, the doubts and reverses, the mistakes and regrets, the ability to stand up again and keep trying that ultimately express faith. This humility before the unknowable, the acceptance that there is much we will never understand, makes possible self-criticism, selfawareness, self-possession and self-reflection. They make possible compassion and acts of kindness. They allow us to see ourselves in the stranger, to reach out in solidarity to those who travel with us on this dusty, brief and often lonely road of life. This honesty and humility make possible a diverse and tolerant human community. They sustain life and, in the midst of it all, impart hope. (p206)

America's two ruling parties depend on campaign funds from the war industry and are pressured by weapons manufacturers in their states or districts, who employ constituents, to pass gargantuan military budgets. Politicians are acutely aware that to challenge the permanent war economy is to be attacked as unpatriotic and is usually an act of political suicide.

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Political, economic and social dysfunction define the American empire. Our staggering inability to contain the pandemic, which now infects over 5 million Americans, and the failure to cope with the economic fallout the pandemic has caused, has exposed the American capitalist model as bankrupt. It has freed the world, dominated by the United States for seven decades, to look at other social and political systems that serve the common good rather than corporate greed. The diminished stature of the United States, even among our European allies, brings with it the hope for new forms of government and new forms of power.

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