Lowndes had one of the nation’s worst records for individual and institutional racism, a reputation for brutality that made white as well as black Al… - Stokely Carmichael
" "Lowndes had one of the nation’s worst records for individual and institutional racism, a reputation for brutality that made white as well as black Alabama shiver. In this county, eighty-one percent black, the whites had ruled the entire area and subjugated black people to that rule unmercifully. [...] The history of the county shows that black people could come together to do only three things: sing, pray, dance. Any time they came together to do anything else, they were threatened or intimidated. For decades, black people had been taught to believe that voting, politics, is “white folks’ business.” And the white folks had indeed monopolized that business, by methods which ran the gamut from economic intimidation to murder.
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About Stokely Carmichael
Stokely Carmichael (June 29, 1941 – November 15, 1998), also known as Kwame Ture, was a prominent American figure in the Civil Rights Movement in the United States and the global Pan-African movement. He founded the Black Power movement, first while leading the Student Nonviolent Coordinating Committee (SNCC), later serving as the "Honorary Prime Minister" of the Black Panther Party (BPP), and finally as a leader of the All-African People's Revolutionary Party (A-APRP).
Also Known As
Alternative Names:
Kwame Ture
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Stokely Standiford Churchill Carmichael
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Our basic premise is that money and jobs are not the final answer to the black man’s problems. Without in any sense denying the overwhelming reality of poverty, we must affirm that the basic goal is not “,” as some have called the anti-poverty and other federal programs, but the inclusion of black people at all levels of decision-making. We do not seek to be mere recipients from the decision-making process but participants in it. [...] It is our hope that the day may soon come when black people will reject because they have understood that these programs are geared to pacification rather than to genuine solutions. We hope that the rising level of consciousness may bring a rejection of such doles. This will strike many readers as fantastic, but they might recall that once in India, Gandhi rejected relief food shipments from England precisely because he saw them as tools of pacification.
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While color blindness may be a sound goal ultimately, we must realize that race is an overwhelming fact of life in this historical period. There is no black man in this country who can live “simply as a man.” His blackness is an ever-present fact of this racist society, whether he recognizes it or not. It is unlikely that this or the next generation will witness the time when race will no longer be relevant in the conduct of public affairs and in public policy decision-making. To realize this and to attempt to deal with it does not make one a racist or overly preoccupied with race; it puts one in the forefront of a significant struggle. If there is no intense struggle today, there will be no meaningful results tomorrow.
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