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Then let the Son of God awaken from his sleep, and opening his holy eyes return again to bless the world he made. In error it began. But it will end … - Helen Schucman
" "Then let the Son of God awaken from his sleep, and opening his holy eyes return again to bless the world he made. In error it began. But it will end in the reflection of his holiness. And he will sleep no more and dream of death.
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About Helen Schucman
Helen Schucman, Ph.D. (14 July 1909 – 9 February 1981) was a research psychologist from New York City, most famous for her work in producing A Course in Miracles. From 1958 through 1976 she was a professor of medical psychology at Columbia University in New York.
Biography information from Wikiquote
Also Known As
Alternative Names:
Helen Cohn Schucman
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Additional quotes by Helen Schucman
The Voice of the Holy Spirit does not command because it is incapable of arrogance. It does not demand because it does not seek control. It does not overcome because it does not attack. It merely reminds. It is compelling only because of what it reminds you of. It brings to your mind the other way, remaining quiet even in the midst of the turmoil you have made for yourselves. The Voice for God is always quiet because it speaks of peace. Yet peace is stronger than war because it heals. War is division, not increase. No one gains from strife. 25 “What profiteth it a man if he gain the whole world and lose his own Soul?” That means that if he listens to the wrong voice, he has lost sight of his Soul. He cannot lose it, but he can not know it. It is therefore lost to him until he chooses right. The Holy Spirit is your Guide in choosing. He is the part of your mind which always speaks for the right choice because He speaks for God. He is your remaining communication with God, which you can interrupt but cannot destroy. 26 The Holy Spirit is the way in which God’s Will can be done on earth as it is in Heaven.
He casts out, so Jesus calls us to follow suit, to stop restricting our love to our inner circle: “If you love those who love you, what credit is that to you?”25 He calls us to love the destitute, the hated foreigner, our oppressor, and even our enemy with the same wholehearted love we currently reserve for our closest companions.
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