For Native nations and activists, the Green New Deal holds promise. Its commitment to principles of environmental justice is highly relevant to us, b… - Dina Gilio-Whitaker

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For Native nations and activists, the Green New Deal holds promise. Its commitment to principles of environmental justice is highly relevant to us, but can only work if articulated in a way that addresses our specific concerns. We might think of this as “Indigenizing” environmental justice and see the Green New Deal as decolonizing work.

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About Dina Gilio-Whitaker

Dina Gilio-Whitaker is an American academic, journalist and author, who studies Native Americans in the United States, decolonization and environmental justice. She is a member of the Colville Confederated Tribes.

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Europeans brought with them a worldview that was built on the domination of the natural world. We find ourselves, as a result, in the middle of a sixth mass extinction event. And so how do we shift that? This is where indigenous knowledge is so important. Native people understand the world in a whole different way. We understand ourselves as related and part of this web of life. We have to change our relationship to the natural world. And this is where Native people and Indigenous knowledge have so much power to effect that change. Part of indigenizing environmental justice is infusing environmental justice with this indigenous worldview, with traditional ecological knowledge so that we can create these changes.

This concept of “indigenizing” environmental justice acknowledges that the way we understand environmental justice is far too narrow to fit for Native Americans. Environmental justice is about the fair and equal distribution of environmental risks and harms that disproportionately expose communities of color. But that depends on understanding all communities as equal as ethnic minority communities. And this just does not fit for American Indian people and communities because American Indians are not ethnic minorities. American Indians are nations with territories, sovereignty, and jurisdiction and entirely different histories that go back millennia on the land as well as histories of colonization, which is not true for any other population on this continent.

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What is it going to take to build a system that affirms life for everyone that’s not built on the death of other people and the death of the environment and other species? This is what’s being asked of us and it means we all have to look at whatever privilege we have and who sacrificed for that.

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