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" "Europeans brought with them a worldview that was built on the domination of the natural world. We find ourselves, as a result, in the middle of a sixth mass extinction event. And so how do we shift that? This is where indigenous knowledge is so important. Native people understand the world in a whole different way. We understand ourselves as related and part of this web of life. We have to change our relationship to the natural world. And this is where Native people and Indigenous knowledge have so much power to effect that change. Part of indigenizing environmental justice is infusing environmental justice with this indigenous worldview, with traditional ecological knowledge so that we can create these changes.
Dina Gilio-Whitaker is an American academic, journalist and author, who studies Native Americans in the United States, decolonization and environmental justice. She is a member of the Colville Confederated Tribes.
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As its history with American Indians has shown, the US complies with laws it makes or agrees to only haphazardly at best, and often not at all. Indians have always had to fight to defend their lives, lands, and treaties. Resistance became a way of life a long time ago; only the tactics change. The federal government has never relinquished power over Native people without a fight, and the degree to which it has is directly attributable to work initiated by Native people themselves. In other words, more than any "granting" of rights by the United States, it is their bold assertions of self-determination, aided at times by powerful allies, that accounts for progress Native people have made in their relationships with the United States over the last century. Indigenous peoples have learned that no one is coming to save them, just as environmentalists have learned that their American legal system is a rigged game against the environment and their own communities. This is a pattern engrained by the forces of white settler colonialism and domination paradigms, but the growing sophistication in using education, law, and politics to advance tribal self-determination will continue to build a wall of defense against environmentally destructive corporate and government encroachments. There is no denying that the fossil fuel industry as we once knew it is dying. Even as its government puppets desperately grasp to hold on to power as the final drops of oil and gas are sucked from the Earth, the last chunks of coal are wrenched from the ground, and the nuclear industry continues to perpetuate the lie of its comparable cleanness, effective partnerships with allies in the environmental movement will provide the best defense for the collective well-being of the environment and future generations of all Americans, Native and non-Native alike. In the long run, environmental justice for American Indians is environmental justice for everyone... and for the Earth herself.
For Native nations and activists, the Green New Deal holds promise. Its commitment to principles of environmental justice is highly relevant to us, but can only work if articulated in a way that addresses our specific concerns. We might think of this as “Indigenizing” environmental justice and see the Green New Deal as decolonizing work.
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