It appears that there are two different ‘mechanisms’ by which orderly events can be produced: the ‘statistical mechanism’ which produces ‘order from … - Erwin Schrödinger

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It appears that there are two different ‘mechanisms’ by which orderly events can be produced: the ‘statistical mechanism’ which produces ‘order from disorder’ and the new one, producing ‘order from order’.

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About Erwin Schrödinger

Erwin Rudolf Josef Alexander Schrödinger (12 August 1887 – 4 January 1961) was an Austrian physicist, one of the founders of quantum theory, and winner of the 1933 Nobel Prize in Physics. His ideas were heavily influenced by monist philosophy and he is particularly well known for original interpretations of the significance of the wave function and for devising the Schrödinger's cat thought experiment.

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Also Known As

Alternative Names: Erwin Rudolf Josef Alexander Schröndinger Erwin Schrodinger Erwin Schroedinger Schrödinger Schrodinger Ervinus Rudolphus Iosephus Alexandrus Schrödinger
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Additional quotes by Erwin Schrödinger

Briefly summarising, we can express the proposed law thus: consciousness is bound up with learning in organic substance; organic competence is unconscious. Still more briefly, and put in a form which is admittedly rather obscure and open to misunderstanding: Becoming is conscious, being unconscious.

To the physicist – but only to him – I could hope to make my view clearer by saying: The living organism seems to be a macroscopic system which in part of its behaviour approaches to that purely mechanical (as contrasted with thermodynamical) conduct to which all systems tend, as the temperature approaches the absolute zero and the molecular disorder is removed.

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But it is quite easy to express the solution in words, thus: the plurality that we perceive is only an appearance; it is not real. Vedantic philosophy, in which this is a fundamental dogma, has sought to clarify it by a number of analogies, one of the most attractive being the many-faceted crystal which, while showing hundreds of little pictures of what is in reality a single existent object, does not really multiply the object... 'You may suddenly come to see, in a flash, the profound rightness of the basic conviction of Vedanta: … knowledge, feeling and choice are essentially eternal and unchangeable and numerically one in all men, nay in all sentient beings.'

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