At the close of that ever-to-be-regretted war the Nation wrote into the fourteenth and fifteenth amendments the fundamental principle that the suffra… - Mary Ritter Beard

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At the close of that ever-to-be-regretted war the Nation wrote into the fourteenth and fifteenth amendments the fundamental principle that the suffrage is a national matter Those amendments were intended to establish forever adult male suffrage throughout the American empire. It is true that those amendments are in many respects nullified by ingenious provisions. But there they stand. You are confronted by this dilemma: Either you must openly flaunt and scorn them, and thus virtually say to the Nation, We will obey just as much of the Constitution as we please, which is the doctrine of the anarchist; or you must say suffrage is by the Constitution a national matter and we abide by the Constitution.

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About Mary Ritter Beard

Mary Ritter Beard (August 5, 1876 – August 14, 1958) was an American historian, author, women's suffrage activist, and women's history archivist who was also a lifelong advocate of social justice. As a Progressive Era reformer, Beard was active in both the labor and women's rights movements. She also authored several books on women's role in history including On Understanding Women (1931), America Through Women's Eyes (editor, 1933), and Woman as Force in History: A Study in Traditions and Realities (1946), her major work. In addition, she collaborated with her husband, historian Charles Austin Beard, as coauthor of seven textbooks, most notably The Rise of American Civilization (1927), two volumes, and America in Midpassage: A Study of the Idea of Civilization (1939) and The American Spirit (1942), the third and fourth volume of The Rise of American Civilization series. A standalone book, Basic History of the United States, was their best-selling work.

Also Known As

Birth Name: Mary Ritter
Alternative Names: Mary R. Beard Mary Beard Mrs. Charles A. Beard
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There are some simple-minded persons who accept this dictum as the final word on the subject, but those women who have studied even a little American history and politics know very well that the border line between national and State matters can not be settled by a mathematical process or by an ipse dixit of some interested politician. They know that neither the Republican Party, the champion of nationalism, nor the Democratic Party, the champion of State rights, has been consistent in its attitude toward national and State rights. They know that each of them has leaned toward National or State Governments exactly whenever it has suited the party and economic interests.

Cultural sociology, the larger view, reveals in elaborate studies how, from primitive times to the modern era, societies have been organized with reference to the supreme functions of life-its continuance, care, and protection. Societies that are not so organized, it shows, are robber bands exploiting other societies until inevitable degeneration sets in.

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As thinker and student, woman, like every thinker and student, borrows with more or less understanding from the heritage of thought in which she finds herself; thus she may accept ready-made views of her personality and the world as she now accepts ready-made clothing in the stores.

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