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" "I am neither a Hindu nor a nationalist. And I don’t need to belong to those or to any specific ideological categories in order to use my eyes and ears... As a political framework, secularism requires that all citizens are equal before the law regardless of their religious affiliation. That is a definitional minimum. An Indian secularist would therefore first of all be found on the barricades in the struggle for a common civil code, against the existing legal apartheid between Hindus, Muslims, Christians and Parsis. But the only major party to demand the enactment of a common civil code, as mandated by the Constitution, happens to be the BJP. On election eve, the others run to the Shahi Imam to pledge their firm commitment to the preservation of the Shari'a for Muslims. In the West and in the Muslim world, the upholding of religion-based communal legislation is rightly called anti-secularist. I have often discussed this point with Indian secularists. Their usual argument is that, you see, India is a peculiar case, the uniform civil code issue has been "hijacked" by the Hindus, and for now the country needs these separate civil codes. I am not convinced, but even if we concede that India is better off with the present system, that still doesn't make it secular. The opponents of the common civil code, the upholders of discrimination against the Hindus in education and temple management, the defenders of a special status for states with non-Hindu majorities -- they should have the courage of their conviction and call themselves "anti-secular". .. Gujarat has not been "claiming" attention all by itself. An intensive effort by the usual suspects has kept attention as much as possible away from other scenes of communal violence. In the past months, how many people have been killed by Christian separatists in the Northeast, by Communists in Kerala or Nepal, by Muslims in Bangladesh or Jammu? As for Gujarat itself, how many Hindus have been killed by Muslims even after Godhra? The secularists have been acting as if attacks on Muslims in Gujarat are the only communal flashpoint. This is typical of hate discourse: apart from pure lies, the main technique consists in exclusively highlighting the - sometimes admittedly real - crimes of the targeted group and keeping instances of its innocent victimization out of view... By all means, preserve the Godhra articles and columns in a special folder, one day they will be the object of a spectacular case study in the human capacity for doublethink. Though disgusting, it was at the same time quite funny to watch the extreme inventiveness of the secularists in blaming the victims. They were very annoyed that the Gujarat carnage was so unambiguously started by Muslims with their massacre of Hindu pilgrims, mostly women and children. So, they falsely started describing the victims as "extremists" and inventing stories of how these Hindu children had kidnapped a Muslim woman into their riding train. That canard was borrowed from an Islamist website. There is never much difference between secularist reporting and Islamist propaganda anyway, which is why Indian theocratic Islamists call themselves "secularists". The latest is their "report" claiming that the Hindus in the train had themselves lit the fire, in a gigantic mass suicide. Well, I suppose free speech includes the right to spread nonsense. On the bright side, I noticed Vir Sanghvi's article pointing out the crass double standards of his colleagues in their Godhra reporting. When a white missionary is murdered by tribals in Orissa, we are expected to recoil in indignation, but when Hindus are murdered by the dozens for the umpteenth time, we are expected to agree that they had it coming.
Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.
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The Bhagalpur riot of 1989, one of the biggest massacres in India since Partition, provides a case study in manipulation at the source, viz. the politically appointed official enquiry committee. The one-man commission consisting of Justice (retd.) R.N.Prasad was not finding a BJP or otherwise "Hindu communalist" hand behind the riots, so the Stte Government of Bihar led by Laloo Prasad Yadav expanded the commission to three members. The two new members then duly made the required "discoveries" and brought out another report..., finding the BJP guilty... The Bhagalpur riot took a terrible toll among Muslims, which the fact that the Muslims started the violence in the first place cannot justify; nevertheless, Bhagalpur still has a large Muslim population, and Bangladeshi infiltrators still consider it safe enough to settle there in their thousands. In fact, the migration figures are the best refutation of the "Hindu bully, Muslim victim" myth: as against the constant trickle of Hindu refugees out of Pakistan and Bangladesh, there is no Muslim flight out of India, but on the contrary a massive Muslim influx into India.
“Contrary to what Christopher Fleming claims, the court-ordered excavations in 2003 did yield evidence that the structure replaced a Hindu temple: this (rather than the plentiful documentary evidence) was the main ground for the UP High Court's 2010 verdict. It confirmed what earlier partial excavations since 1974 had found. Far from being a ‘Hindutva concoction’, it was confirmed by the participant senior archaeologist KK Mohammed. The High Court also called a line-up of ‘eminent historians’ who had earlier pleaded in public that there never had been a temple there, to the witness stand. One after another, they collapsed and were reduced to stammering: ‘I have never been to the site’, ‘I am not an archaeologist’; their evidence for a non-temple scenario amounted to exactly zero, and they were fiercely reprimanded by the Court for their misuse of authority to mislead the public.
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They have never developed an ideological backbone; instead, they have continuously borrowed conclusions from the Nehruvians and others who did their own thinking for non-Hindu purposes. They had the pick-pocket mentality of getting things on the cheap, of being mentally lazy and borrowing their ideas from elsewhere.... They essentially live up to the standards set by their enemies because their movement has never seriously developed a perspective of its own.