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The abortion question is illustrative of this. Women say, 'We want the right to own our own bodies.' And the opposition, the Moral Majority, say things like, 'When does life begin?' That's not the point. I don't give a damn when it begins. I don't give a damn what the real differences between men and women are. I just don't want to be stepped on when I walk out into the street. I don't want to have to go out at night in terror. I don't want you to tell me that you won't give me a decent job. I don't want to have a low salary. I don't want to be maltreated.

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The argument we have about abortion is not about abortion. It's about when life begins. And we argue it, and we argue, and we argue! And I say we take all the people who think they know and yell and scream and they're sure when life begins and they're sure when life ends, and we lock them in a room. And we tell them to figure it out. And they don't come out until they do. And if they can't, then we kill them.

Oh the abortion issue, it's a woman's issue. When a woman get pregnant, she don't want to hear shit from the man. Fuck you, motherfuck you, I don't need you. Unless she decides to have the baby and she's like, "Where my check?"

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As to the question of abortion, I am appalled at the presumptions of men. The question is whether or not we have control of our bodies which in turn means control of our community and its growth. I believe that Black women are as intelligent as white women and we know when to have babies or not. And I want no man regardless of color to tell me when and where to bear children.

As a moral issue, abortion will be debated as long as humankind is able to debate. I respect all points of view as being valid to the holder. What concerns me is abortion as a legal and political issue. I am against all reproductive laws for the same reason I am against the draft. I believe that legal ownership of one’s body is the most basic civil and human right. Without it, we are all slaves to whatever government is in power at any given time.

The left constantly identifies the pro-life advocates as misogynists and fanatics, but that doesn't represent most of those people. They are deeply religious and they truly believe that taking a life is wrong. If the left were to show respect for that position and acknowledge the moral conundrum of unwanted pregnancy, the opposition to abortion would lessen. We must acknowledge that people should be a little troubled by abortion. Not to acknowledge that this is a difficult decision is wrong. The procedure snuffs out a potential personality. … You have a stronger case if you give due respect to the other side. An abortion should be something that is wrestled with. And herein is the point. Though most people agree that abortion should be an option, there is something attractive about the deeply moral position of those against abortion, particularly when the other side is in a spiritual vacuum. There is nothing in kids' education anymore that tells them to revere anything. Traditional religions, with all their moral codes, are becoming increasingly attractive in light of the alternatives: the Prozac nation, or heroin, which has come back with a vengeance.

What we notice, for example, when we get involved in ethical discussions on procreation, abortion or death penalty or in logical debates on analyticity, non-classic logics or lexical connections, is that the opposite positions are perfectly tenable, although they are not the positions that we ourselves prefer to take. We understand that our position about, for example, abortion, comes from a set of previous assumptions, preferences, dislikes, past experiences, education and so on, all elements and circumstances that oriented our choice of categories, concepts and modes of reasoning that certainly should greatly differ from the set of arguments of our interlocutors in a dialogue about the matter. Anything we can present about controversial topics like these would be normally opposed or refused by the other party through all kinds of objections. Opposition is not an anomaly, but the current form in which philosophy develops. Two human beings engaging in a discussion about philosophical questions are going naturally and per force to differ in substance and method in almost any topic at issue. What is the point in trying to impose one's own perspective?

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It’s a women’s issue, but a lot of the women wouldn’t be having abortions if the men would step up and be a part of what they are already biologically a part of. Raising children and having children, even though the women birthed the child, is designed for two people to do it. And there is so much undue stress and pressure on the woman if the other one isn’t there. So, really one thing we do is say it’s a woman’s issue, forcing the woman to have to deal with it on her own, so that way men don’t have to. As a man, I am going to passive-aggressively tell you you are in control, when really I am just telling you that because it makes my life easier, cause that way I don’t have to step up and make a decision. I obviously think that a man has just as much invested in that child as the woman does. He need to be there to support her through the physical changes of the pregnancy, and help and provide emotional strength, and do it together. As much as he has a role in making the baby in the first place, it needs to take both of them the whole way through. Any idea that a man doesn’t have a role in it is not true, and is simply more about politics and making a man’s life easier.

I believe that life begins at conception. And abortion under no circumstances. ... No, it comes down to it's not the government's role or anybody else's role to make that decision. Secondly, if you look at the statistical incidents, you're not talking about that big a number. So what I'm saying is it ultimately gets down to a choice that that family or that mother has to make. Not me as president, not some politician, not a bureaucrat. It gets down to that family. And whatever they decide, they decide. I shouldn't have to tell them what decision to make for such a sensitive issue. ... The government shouldn't be trying to tell people everything to do, especially when it comes to social decisions that they need to make.

The women will have a lot to say from now on. Not only on those questions which affect them personally, such as abortions, the pill, sex information, child care, well being of the family, relationship to other women's organizations, education, equality, etc., but also issues of interest to the whole group, such as peace, prison reform, law enforcement. And this includes the welfare of the men.

Politicians argue for abortion largely because they do not want to spend the necessary money to feed, clothe and educate more people... There are those who argue that the right to privacy is of higher order than the right to life. I do not share that view... That was the premise of slavery. You could not protest the existence or treatment of slaves on the plantation because that was private and therefore outside of your right to concerned.

The mainstream feminist movement of the 1960s and 1970s demanded abortion on the basis of to end . This is, of course, a crucial right for all women--without which women cannot hope to be the equals of men. At the same time, however, the mainstream movement focused almost exclusively on abortion, when the history of made the issue far more complicated for Black women and other women of color--who have been the historic targets of racist sterilization abuse.

Teresa said that until men gave birth and put up with husbands, as women do, they should not have an opinion - let alone decide on - abortion and divorce. She didn't believe that men had the right to an opinion, much less to pass laws on the female body, since they'd never know the exhaustion of gestation, the pain of labor, and the eternal bondage of motherhood.

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