As I leave the churchyard, my thoughts turn to the bizarre significance of this burial site. Why is Spinoza, who was born a Jew, buried next to this … - Benedictus de Spinoza

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As I leave the churchyard, my thoughts turn to the bizarre significance of this burial site. Why is Spinoza, who was born a Jew, buried next to this powerful Protestant church? The answer is as complicated as anything else having to do with Spinoza. He is buried here, perhaps, because having been expelled by his fellow Jews he could be seen as Christian by default; he certainly could not have been buried in the Jewish cemetery at Ouderkerk. But he is not really here, perhaps because he never became a proper Christian, Protestant or Catholic, and in the eyes of many he was an atheist. And how fitting it all is. Spinoza's God was neither Jewish nor Christian. Spinoza's God was everywhere, could not be spoken to, did not respond if prayed to, was very much in every particle of the universe, without beginning and without end. Buried and unburied, Jewish and not. Portugese but not really, Dutch but not quite, Spinoza belonged nowhere and everywhere.

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About Benedictus de Spinoza

Benedictus de Spinoza (24 November 1632 – 21 February 1677) was a social and metaphysical philosopher known for the elaborate development of his monist philosophy, which has become known as Spinozism. Controversy regarding his ideas led to his excommunication from the Jewish community of his native Amsterdam. He was named Baruch ("blessed" in Hebrew) Spinoza by his synagogue elders and known as Bento de Spinoza or Bento d'Espiñoza, but afterwards used the name Benedictus ("blessed" in Latin) de Spinoza.

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Also Known As

Native Name: בָּרוּךְ שְׂפִּינוֹזָה Benedito de Espinosa
Alternative Names: Benedict de Spinoza Baruch de Espinosa Barukh Shpinozah Benoît de Spinoza Sbīnūzā Ispīnūzā Barukh Spinoza Bento de Espinosa Baruch d' Espinoza Shpinozah Baruch de Spinoza Spinoza Benoit de Spinoza Benedictus De Spinoza Benedictus Spinoza Baruch Spinoza Baruch Benedictus de Spinoza

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Additional quotes by Benedictus de Spinoza

But, after men began to form general ideas, to think out types of houses, buildings, towers, &c., and to prefer certain types to others, it came about, that each man called perfect that which he saw agree with the general idea he had formed of the thing in question, and called imperfect that which he saw agree less with his own preconceived type, even though it had evidently been completed in accordance with the idea of its artificer. This seems to be the only reason for calling natural phenomena, which, indeed, are not made with human hands, perfect or imperfect: for men are wont to form general ideas of things natural, no less than of things artificial, and such ideas they hold as types, believing that Nature (who they think does nothing without an object) has them in view, and has set them as types before herself. Therefore, when they behold something in Nature, which does not wholly conform to the preconceived type which they have formed of the thing in question, they say that Nature has fallen short or has blundered, and has left her work incomplete.

Spinoza formulated the problem of the socially patterned defect very clearly. He says: "Many people are seized by one and the same affect with great consistency. All his senses are so strongly affected by one object that he believes this object to be present even if it is not. If this happens while the person is awake, the person is believed to be insane. … But if the greedy person thinks only of money and possessions, the ambitious one only of fame, one does not think of them as being insane, but only as annoying ; generally one has contempt for them. But factually greediness, ambition, and so forth are forms of insanity, although usually one does not think of them as 'illness.'" These words were written a few hundred years ago ; they still hold true, although the defects have been culturally patterned to such an extent now that they are not even generally thought any more to be annoying or contemptible.

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