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" "in the public discourses of anti-semitism, losing relatives to the Nazis is often wielded as a kind of moral authority that exempts us from the challenge to think critically. I have been accused of betraying the Jews who died at the hands of the Nazis because, like the past six generations of my family, I believe our safety lies in the solidarity of working people, and not in a Zionist state. I have been accused of being a retroactive Nazi collaborator by people who claim that dead children accuse me. I am at peace with my ghosts. In none of my lineages do my ancestors demand that I build gated homelands. They say Protect all the people, cherish every land, build freedom for everyone.
Aurora Levins Morales (born February 24, 1954) is a Puerto Rican Jewish writer and poet. She is significant within Latina feminism and Third World feminism as well as other social justice movements.
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We live in a society that offers us cheap imitations, that devalues the spiritual in favor of consumption or empty religious forms devoid of spirit, that substitutes the individual for the personal and offers us entertainment and addiction instead of living art. And in order to sustain ourselves, in order to fully tap our power to make social change and do the work we want to do in the world, not for the duration of one crisis after another, but for fifty or sixty years, what we need is the restoration of these profound sources of nourishment: connection with spirit, connection with the personal and connection with the creative. Only such a base gives us the flexibility to adapt to changing conditions, to stay hopeful in times of setback, to balance patience and persistence and choose our battles wisely.
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All solidarity movements must work hard to counteract the pull to think for the constituencies they ally themselves with. Those with privilege often have a hard time abandoning the conviction that they are more competent than those they want to support. As adults, we need to listen to children more than we talk to them. We must back the initiative of children themselves, secure resources and share skills, respect their right and ability to lead themselves, and learn to let them lead us. This process, more than anything, will bring into our awareness and let us begin to repair the disempowerments of our own childhoods. As we do so, we will begin dismantling one of the most powerful ways that oppression reproduces itself.