I suppose that to the bulk of Englishmen present today the Indian Mutiny of 1857 is already a tradition, rather than a memory. It happened before man… - George Curzon, 1st Marquess Curzon of Kedleston

Is it legitimate . . . to infer that because the Aryans early spread to the South . . . and extended themselves over the peninsula, they also originally invaded, from some unknown region and conquered India itself? If so, the same argument might be applied to the origin and spread of the Romans, who might be presumed to have invaded Italy from some external unknown region, because they early spread their conquests to the south. . . . But we know from authentic history that the Romans arose from one city and region in Italy: that . . . they gradually extended themselves over and subjugated those territories which subsequently formed one vast empire. (189)

It is not one, I think, of which we have any cause to be ashamed. We have endeavoured to exercise a steadying and moderating influence in the politics of the world, and I think and hope that we have conveyed not merely the impression, but the conviction that, whatever other Governments or countries may do, the British Government is never untrue to its word, is never disloyal to its colleagues or its allies, never does anything underhand or mean; and if this conviction be widespread, as I believe it to be, that is the real basis of the moral authority which the British Empire has long exerted and, I believe, will long continue to exert in the affairs of mankind.

India must always remain a constellation rather than a country, a congeries of races rather than a single nation. But we are creating ties of unity among those widely diversified peoples, we are consolidating those vast and outspread territories, and, what is more important, we are going forward instead of backward. It is not a stationary, a retrograde, a downtrodden, or an impoverished India that I have been governing for the past five and a half years. Poverty there is in abundance. I defy any one to show me a great and populous city, where it does not exist. Misery and destitution there are. The question is not whether they exist, but whether they are growing more or growing less. In India, where you deal with so vast a canvas, I daresay the lights and shades of human experience are more vivid and more dramatic than elsewhere. But if you compare the India of today with the India of any previous period of history-the India of Alexander, of Asoka, of Akbar, or of Aurangzeb-you will find greater peace and tranquillity, more widely suffused comfort and contentment, superior justice and humanity, and higher standards of material well-being, than that great dependency has ever previously attained."