Our freedom is our own—civil and religious. We are so accustomed to it, as to the air we breathe, that we take it for granted...And that freedom did … - Stanley Baldwin

...some of those to-day who are loudest in their protestations of international pacifism are loudest in their protestations that nothing but a class war can save society. No truer word was ever said by a philosopher than was said by Kant, a century ago or more, that we are civilised to the point of wearisomeness, but before we can be moralised we have a long way to go. It is to moralise the world that we all desire. ... We have to remember one more thing besides that, that since the War we must not make the mistake of thinking that what may be war weariness is necessarily an excess of innate good will, and we cannot help noting that there has arisen in Europe, in the few years since the peace, a strong local feeling in different places of an extreme nationalism which, unless corrected, may bear in what is not of itself an evil thing the seeds of much future peril for the peace and harmony of Europe.

Two years before the war the then Government of Lord Oxford was confronted with an epidemic of strikes. The quarrel of one trade became the quarrel of all. This was the sympathetic strike...In the hands of one set of leaders, it perhaps meant no more than obtaining influence to put pressure on employers to better the conditions of the men. But in the hands of others it became an engine to wage what was beginning to be called class warfare, and the general strike which first began to be talked about was to be the supreme instrument by which the whole community could be either starved or terrified into submission to the will of its promoters. There was a double attitude at work in the same movement: the old constitutional attitude...of negotiations, keeping promises made collectively, employing strikes where negotiations failed; and on the other hand the attempt to transform the whole of this great trade union organization into a machine for destroying the system of private enterprise, of substituting for it a system of universal State employment...What was to happen afterwards was never very clear. The only thing clear was the first necessity to smash up the existing system. This was a profound breach with the past, and in its origin it was from a foreign source, and, like all those foreign revolutionary instances, it has been very largely secretive and subterranean. This attitude towards agreements and contracts has been a departure from the British tradition of open and straight dealing. The propaganda is a propaganda of hatred and envy.

The Conservatives can't talk of class war: they started it.