When we say God is a spirit, we know what we mean, as well as we do when we say that the pyramids of Egypt are matter. Let us be content, therefore, … - John Adams

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When we say God is a spirit, we know what we mean, as well as we do when we say that the pyramids of Egypt are matter. Let us be content, therefore, to believe him to be a spirit, that is, an essence that we know nothing of, in which originally and necessarily reside all energy, all power, all capacity, all activity, all wisdom, all goodness.

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About John Adams

John Adams (30 October 1735 – 4 July 1826) was an American lawyer, author, statesman, and diplomat. He served as the second president of the United States (1797–1801), the first vice president (1789–1797), and as a Founding Father was a leader of American independence from the British Empire. Adams was a political theorist in the Age of Enlightenment who promoted republicanism and a strong central government. His innovative ideas were frequently published. He was also a dedicated diarist and correspondent, particularly with his wife and key advisor Abigail. He was the father of John Quincy Adams.

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Also Known As

Pen Names: Novanglus
Alternative Names: J. Adams
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Additional quotes by John Adams

Liberty, according to my metaphysics, is an intellectual quality; an attribute that belongs not to fate nor chance. Neither possesses it, neither is capable of it. There is nothing moral or immoral in the idea of it. The definition of it is a self-determining power in an intellectual agent. It implies thought and choice and power; it can elect between objects, indifferent in point of morality, neither morally good nor morally evil. If the substance in which this quality, attribute, adjective, call it what you will, exists, has a moral sense, a conscience, a moral faculty; if it can distinguish between moral good and moral evil, and has power to choose the former and refuse the latter, it can, if it will, choose the evil and reject the good, as we see in experience it very often does.

Wherever true toleration, that is to say, the absolute incompetency of government over the conscience of individuals, is established, there an ecclesiastic, when he is admitted into the national assembly, is but a citizen; when he is excluded from it, he becomes again an ecclesiastic.

We shall convince France and the world, that we are not a degraded people, humiliated under a colonial spirit of fear and a sense of inferiority, fitted to be the miserable instruments of foreign influence, and regardless of national honor, character, and interest.

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