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Never met such a Gorgon . . . I don't really know what a Gorgon is like, but I am quite sure that Lady Bracknell is one. In any case, she is a monster, without being a myth, which is rather unfair.

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It is one thing to describe an interview with a gorgon or a griffin, a creature who does not exist. It is another thing to discover that the rhinoceros does exist and then take pleasure in the fact that he looks as if he didn't.

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"You are a monster and a wicked magician," said the Mermaid Queen.
"I am," agreed Zog, "but I cannot help it. I was created part man, part bird, part fish, part beast and part reptile, and such a monstrosity could not be otherwise than wicked."

Hume describes (E, 235) as a “fancied monster” a man who has “no manner of concern to his fellow-creatures but to regard the happiness and misery of all sensible beings with greater indifference than even two contiguous shades of the same color” (ibid.). To limit one's concern to those sensible beings who are of one's own species is to be part-monster, but such monsters, alas, are not merely fancied ones.

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Are there any mythical beasts which aren't simple pastiches of nature? Centaurs, minotaurs, unicorns, griffons, chimeras, sphinxes, manticores, and the like don't speak well for the human imagination. None is as novel as a kangaroo or starfish.

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After the fox, a creature that resembled a cross between a groundhog and a midget deer emerged to patrol in its turn. The creature was so strange that I had no idea what it was, and so found it nearly as unsatisfactory as the too-familiar fox. Exoticism must be identifiable to be appreciated.

Near them there crouched or huddled or lay at ease a many-tentacled creature indescribable to man. It was not like an octopus. Though spiny, it did not resemble at all closely a sea-cucumber. Nor, although it was scaly and toothy and wingy, was it, save in the vaguest possible way, similar to a lizard, a sea-serpent or a vulture. Such a description by negatives is, of course, pitifully inadequate; but, unfortunately, it is the best that can be done.

Monsters are variations from the accepted normal to a greater or a less degree. As a child may be born without an arm, so one may be born without kindness or the potential of conscience. A man who loses his arms in an accident has a great struggle to adjust himself to the lack, but one born without arms suffers only from people who find him strange. Having never had arms, he cannot miss them. Sometimes when we are little we imagine how it would be to have wings, but there is no reason to suppose it is the same feeling birds have. No, to a monster the norm must seem monstrous, since everyone is normal to himself. To the inner monster it must be even more obscure, since he has no visible thing to compare with others. To a man bor without conscience, a soul-stricken man must seem ridiculous. To a criminal, honesty is foolish. You must not forget that a monster is only a variation, and that to a monster the norm is monstrous.

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